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#StanfordSausageFest: “A return to history’s dark age as a gentlemen’s protection society?” A response from the Coordinating Council of Women Historians

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Sausage fest!

I’ve been asked by the authors of this statement by the Coordinating Council for Women Historians at the American Historical Association to republish their response to the #StanfordSausageFest published yesterday at History News Network.  The authors link the specter of a return to “history’s dark age as a gentlemen’s protection society” to recent consciousness-raising efforts to address sexual harassment and assault in academia and in the wider world. Read on, and scroll all the way down for a brief note on my lengthy absence from this space.

by Sasha Turner, Barbara Molony, and Sandra Dawson

In December 1969, a group of historians organized the Coordinating Committee of Women Historians in the Profession, which, in 1995, joined forces with the Conference Group of Women’s History to become the Coordinating Council for Women in History (CCWH). Both organizations arose from divergent, but overlapping goals to support women students and faculty and to secure greater inclusion of women in the research and teaching of history. At the time of these organizations’ founding, the American Historical Association (AHA) and the history profession in general were deemed “a gentlemen’s protection society… openly supporting practices of sexism, racism, classism, heterosexism, and anti-Semitism.” With a woman historian and a scholar of women’s history now at the helm of the AHA (Mary Beth Norton), and more broadly, the addition of women historians and women and gender history to departments and curricula across the country, few would dispute that the AHA and the history profession have become more inclusive.

Yet, the recent all white male history conference held at the Hoover Institution, Stanford University seems to suggest a return to history’s dark age as a gentlemen’s protection society. Happily, the strong and growing presence of and disciplinary focus on women in history as well as the sharp criticism and condemnation (and rightly so) of the exclusive conference make clear that a return to great white men history and historians is a fantasy. Even so, the holding of this conference and others of its kind reflect the ongoing challenges women historians and women history face.

Conference organizer and senior Fellow at the Hoover Institution Niall Ferguson defended that the exclusion of women was not deliberate and that the women invited to participate in the panel had declined to do so. Yet, it seems that the lack of diversity stemmed less from packed schedules to a deliberate omission. One is hard pressed not to view the conference Ferguson organized through the lens of his acceptance speech for the 2016 Philip Merrill Award for Outstanding Contribution to Liberal Arts Education. While admitting that various social and economic reasons account for the decline in history in the last several decades, Ferguson argued that the changing content of history is the “best explanation.” Continue reading →

Call for Papers: Women and Religion in the Early Americas

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Mary Maples Dunn, 1931-2017

Howdy, friends–I’ve got a big announcement today!  Many of you may know that Mary Maples Dunn, a prominent early American women’s historian, died in March.  Nicole Eustace of New York University invited me to co-edit a special edition of Early American Studies in her honor.  Here are the details:

Call For Papers: Women and Religion in the Early Americas

For a special issue in honor of the life and career of Mary Maples Dunn, Early American Studies seeks article-length contributions from scholars working on the history of women and religion in the early Americas. Mary Maples Dunn (1931-2017) was a leading practitioner of women’s history, as a scholar, as a teacher, and in her life as a university leader. She worked in a variety of fields from early American women’s history; to colonial Latin American history; to the history of religious women; to the history of women’s education as well as, of course, the worlds of William Penn and early Philadelphia.

The editors invite essays that consider the history of early American women, early American religion (or both) and are especially interested in work that makes cross-cultural comparisons or integrates multiple Atlantic orientations: North and South (French, British, Dutch, Spanish and/or Portuguese) East and West (from European and/or African links to Native American perspectives). We are interested in both formal article-length contributions (10,000 words) and in shorter essays on “Notes and Documents” that highlight innovative or creative ways of reading/using primary-source documents (3,000-5,000 words).

To submit, please email a 3-page CV and a 1,000 word summary of the contribution you propose to write by September 30 to Ann Little (ann.little@colostate.edu) and Nicole Eustace (nicole.eustace@nyu.edu). Please use the subject line “Mary Maples Dunn Special Issue Submission.” We will notify you of your preliminary acceptance by October 31, 2017 and final essays are due on April 30, 2018. Articles are to be published, subject to peer review, in 2019.

Continue reading →

My review of Adele Perry’s Colonial Relations (2015) is live at Borealia!

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Cambridge University Press, 2015

Hello friends–today’s post is just a little bagatelle from my review of Adele Perry’s excellent Colonial Relations:  The Douglas-Connolly Family and the Nineteenth-Century Imperial World (Cambridge University Press, 2015) at Borealia:  A Group Blog on Early Canadian History.  This is a “translocal” history of the extended family of Sir James Douglas (1803-77) and Amelia Connolly Douglas (1812-90) that spans five generations in the Caribbean, Britain, and all of the North American fur trade.  To wit: Continue reading →

Neil Gorsuch is a plagiarist.

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Neil Gorsuch, plagiarist.

I was alerted to this via a Storify that Kevin Gannon posted this morning. Here’s the original Politico article–you be the judge, but I agree with Kevin that it’s “theft and erasure, full stop.”

Supreme Court nominee Neil Gorsuch copied the structure and language used by several authors and failed to cite source material in his book and an academic article, according to documents provided to POLITICO.

The documents show that several passages from the tenth chapter of his 2006 book, “The Future of Assisted Suicide and Euthanasia,” read nearly verbatim to a 1984 article in the Indiana Law Journal. In several other instances in that book and an academic article published in 2000, Gorsuch borrowed from the ideas, quotes and structures of scholarly and legal works without citing them.

The findings come as Republicans are on the brink of changing Senate rules to confirm Gorsuch over the vehement objections of Democrats. The documents could raise questions about the rigor of Gorsuch’s scholarship, which Republicans have portrayed during the confirmation process as unimpeachable.

.       .       .       .       .

However, six experts on academic integrity contacted independently by POLITICO differed in their assessment of what Gorsuch did, ranging from calling it a clear impropriety to mere sloppiness.

“Each of the individual incidents constitutes a violation of academic ethics. I’ve never seen a college plagiarism code that this would not be in violation of,” said Rebecca Moore Howard, a Syracuse University professor who has written extensively on the issue.

Elizabeth Berenguer, an associate professor of law at Campbell Law School, said that under legal or academic standards Gorsuch’s similarities to the Indiana Law Journal would be investigated “as a potential violation of our plagiarism policy. It’s similar enough to the original work.”

“I would apply an academic writing standard,” said Berenguer, who teaches plagiarism and legal writing. “Even if it were a legal opinion, it would be plagiarism under either.”

Wait–what’s this about “under legal or academic standards?”   Continue reading →

The Many Captivities of Esther Wheelwright TONIGHT in South Berwick, Maine!

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Yale University Press. 2016

Yale University Press. 2016

Friends, if you’re in New England anywhere near the Piscataqua River, come out and see me talk about my book, The Many Captivities of Esther Wheelwright*, at the Berwick Academy as a guest of the Old Berwick Historical Society’s Forgotten Frontier lecture series this winter and spring.  Last night, I was a guest of Bowdoin College where I also gave a talk about my book–the audience there will be hard to beat.  They were so attentive and asked so many questions that they kept me more than an hour AFTER my 40-minute talk with their questions and responses.  Whew!  And thank you! Continue reading →

From the mailbag: it’s an old-fashioned, Historiann round-up!

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elvgrenmail2

A belated Valentine to all my readers!

Oh, my friends:  so much is happening globally, nationally, regionally, locally, and even here at the Black Cat Ranch that it’s hard to find time to blog even just one little bit these days.  My apologies!  Over the weekend I saved up some bits and bobs of oakum, old yarn, and loose string that might distract you from that sense of impending doom that weighs on so many of us these days.  Who knows?  It might help, and it surely can’t hurt, right?  So, andiamo, mi amici–

  • First, a request from a reader, Catherine Devine, who writes:  “I’m designing a ‘NEVERTHELESS SHE PERSISTED’ banner, and I want to have the names of women across time, occupation and location in the background. Esther Wheelwright’s definitely there 🙂 I have the beginning of a  list, but I’m white and not a historian. Your readers are sane and and well informed. I’m looking to politics, art, science, literature – anywhere. There will be plenty of room on the banner.  If you’re willing, please have people send me names & references to catherinedevine at mac dot com with ‘Persisted’ in the subject line. I’m hoping to create one of the only footnoted banners ever. Oh yeah, I’m not doing this for profit. I will share the file for printing.”  Readers, can you help?  You can also leave suggestions in the comments below–I’ll be sure to let Devine know when this post goes live so she can check in there, too.

Continue reading →

Girls! Girls! Girls!

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mustakeem

University of Illinois Press, 2016

The Junto is on fire this week!  First, they published Casey Schmitt’s review of Sowande’ Mustakeem’s Slavery at Sea, and then followed it up with Rachel Herrmann’s in-depth interview with Mustakeem about the writing of the book.  Here, Mustakeem reminds us of the importance of thinking critically about the entire population of captured Africans who became our ancestors in the U.S.–it wasn’t just healthy, able-bodied young men, but it included older people, sick people, and of course, girls and women as well as men.

Today, Sara Damiano has published a wonderful guide to assigning and using more primary sources by women in the first “half” of the U.S. History survey.  (I say “half,” because when one starts a class in 1492 and ends in 1877 that’s 385 years; so if the following course begins in 1877 and goes roughly through 2001, that’s only 124 years.  I’m not sayin’–I’m just sayin’.)

Wabanaki red woolen hood with blue ribbon trim and trade silver (detail from image below)

Wabanaki woman in red woolen hood with blue ribbon trim and trade silver. Image from Library & Archives Canada

Damiano says that in making a concerted effort to include primary sources by women throughout the course, rather than limiting their appearance to a sprinkle here and there, meant that she could engage questions about gender across time and space, and that it forced her to rethink the whole purpose of assigning students primary sources in survey classes.  Check it out.  She’s got a nice checklist that outlines her method.

Be sure to take full advantage of every source you see:

Finally, did you know that there is a new blog called the Stars Hollow Historical Society?  This seems totally brilliant, and well-timed to correspond to the Gilmore Girls reboot that debuted over the holidays.  They’re accepting pitches and submissions from anyone who wants to write about “public history and heritage tourism” in the Gilmore Girls.  (I love the concept of the blog but the bright salmon-pink background is just too much.  It hurts to read, whereas anything involving the Gilmore Girls, public history, and representations of heritage tourism in Stars Hollow should be nothing but a pleasure!  I love the pink, but tone the shade down a bit to enhance the contrast?)

More girls, just for fun.  There are some things you can’t cover up with lipstick and powder/Thought I heard you mention my name, can’t you talk any louder?

Take it away, girls and boys–

 

#AHA17: No longhorns, but plenty of splinters up my skirt.

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That old snag again?

That old snag again?

I’m just back at the ranch after half a week at the American Historical Association’s annual meeting 2017. I didn’t have a minute to blog or tweet about much of anything, seeing as I wanted to take full advantage of having so many friends and colleagues in Colorado.  Blogging and tweeting is what I do when I’m back here all by my lonesome–so expect to hear plenty from me now that everyone has cleared on out!  As you may recall, the Longhorn Parade for the 2017 National Western Stock Show was cancelled because of cold and snow, but the historians converged upon Denver fearlessly last week.

aha17_programIt was wonderful to see so many of you, and I’m grateful to those of you #twitterstorians whom I didn’t know in person who took the time to grab my elbow to say hello.  It was particularly fun to meet finally some of the young scholars like Rachel Herrmann and Erin Bartram, with whom I have corresponded and grab-assed over Twitter.  I’m just sorry that I only got to see or talk to most of you for a minute or two in-between conference sessions or at a busy cocktail party.  I did get to have several nice lunches and dinners on the town with old friends.  How did we get to be the old people at the conference?  Some of my age peers are starting to look like they were rode hard and put away wet. Continue reading →

Living portraits of the dead and dead portraits of the living: “Posthumous Portraiture in America,” early Tennessee, and artist Ralph E. W. Earl

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Baby in Blue, ca. 1845, William Matthew Prior. National Portrait Gallery

Baby in Blue, ca. 1845, William Matthew Prior.
National Gallery of Art, Washington.

Max Nelson offers a fascinating overview of a current exhibition at the American Folk Art Museum in New York, “Securing the Shadow:  Posthumous Portraiture in America.”  I find this subject both touching and horrifying, especially considering the understandable impulse to commemorate lost children.  But as Nelson notes (per the exhibition), the practice of painting or sculpting the recently deceased continued long after the invention of photography and the democratization of family portraiture.  In fact, “mortuary photography”–photographs of the recently deceased, especially babies and children–was a big chunk of the business in early photography.

There’s a painting I’ve been using in my classes to illustrate the changes in how free Americans envisioned marriage and family life from the eighteenth to the nineteenth centuries.  The Ephraim Hubbard Foster Family presents such a lively contrast to the dour mid-eighteenth century puritan portraits of husbands and wives–the fresh, blushing complexions! The number of children, who appear to have been painted as individuals!  The focus on parental youth and beauty!  I’ve wondered for a long time if the child so extraordinarily costumed on the window sill is in fact a dead child, but having reviewed the online images this exhibition offers, I don’t think this is the case.  Here’s the portrait: Continue reading →