Mary Maples Dunn, 1931-2017
Howdy, friends–I’ve got a big announcement today! Many of you may know that Mary Maples Dunn, a prominent early American women’s historian, died in March. Nicole Eustace of New York University invited me to co-edit a special edition of Early American Studies in her honor. Here are the details:
Call For Papers: Women and Religion in the Early Americas
For a special issue in honor of the life and career of Mary Maples Dunn, Early American Studies seeks article-length contributions from scholars working on the history of women and religion in the early Americas. Mary Maples Dunn (1931-2017) was a leading practitioner of women’s history, as a scholar, as a teacher, and in her life as a university leader. She worked in a variety of fields from early American women’s history; to colonial Latin American history; to the history of religious women; to the history of women’s education as well as, of course, the worlds of William Penn and early Philadelphia.
The editors invite essays that consider the history of early American women, early American religion (or both) and are especially interested in work that makes cross-cultural comparisons or integrates multiple Atlantic orientations: North and South (French, British, Dutch, Spanish and/or Portuguese) East and West (from European and/or African links to Native American perspectives). We are interested in both formal article-length contributions (10,000 words) and in shorter essays on “Notes and Documents” that highlight innovative or creative ways of reading/using primary-source documents (3,000-5,000 words).
To submit, please email a 3-page CV and a 1,000 word summary of the contribution you propose to write by September 30 to Ann Little (email@example.com) and Nicole Eustace (firstname.lastname@example.org). Please use the subject line “Mary Maples Dunn Special Issue Submission.” We will notify you of your preliminary acceptance by October 31, 2017 and final essays are due on April 30, 2018. Articles are to be published, subject to peer review, in 2019.
Cambridge University Press, 2015
Hello friends–today’s post is just a little bagatelle from my review of Adele Perry’s excellent Colonial Relations: The Douglas-Connolly Family and the Nineteenth-Century Imperial World (Cambridge University Press, 2015) at Borealia: A Group Blog on Early Canadian History. This is a “translocal” history of the extended family of Sir James Douglas (1803-77) and Amelia Connolly Douglas (1812-90) that spans five generations in the Caribbean, Britain, and all of the North American fur trade. To wit: Continue reading
WANTED: MORE INFORMATION!
Did anyone else see this article from the Wall Street Journal last night: “The Campus Mob Came for Me, and You, Professor, Could Be Next?” Some flava:
Racially charged, anarchic protests have engulfed Evergreen State College, a small, public liberal-arts institution where I have taught since 2003. In a widely disseminated video of the first recent protest on May 23, an angry mob of about 50 students disrupted my class, called me a racist, and demanded that I resign. My “racist” offense? I had challenged coercive segregation by race. Specifically, I had objected to a planned “Day of Absence” in which white people were asked to leave campus on April 12.
In March I objected in an email to all staff and faculty. “There is a huge difference between a group or coalition deciding to voluntarily absent themselves from a shared space in order to highlight their vital and under-appreciated roles . . . and a group or coalition encouraging another group to go away,” I wrote. “On a college campus, one’s right to speak—or to be—must never be based on skin color.”
My email was published by the student newspaper, and Day of Absence came and went almost without incident. The protest of my class emerged seemingly out of the blue more than a month later. Evergreen has slipped into madness. You don’t need the news to tell you that—the protesters’ own videos will do. But those clips reveal neither the path that led to this psychosis, nor the cautionary nature of the tale for other campuses.
Liberal and left-leaning news orgs are happily publicizing the latest evidence of the dishonesty by the Human Stain (and his family). He has allegedly ripped off another family’s coat-of-arms and rebranded it (you guessed it) as “TRUMP.” I have a few thoughts that may prove unpopular, but here goes:
First, this seems to be a pretty venial sin compared to the heights of grifting and inept spycraft that he and his administration have reached in just 125 days in office, but okay: more evidence of unscrupulous douchebaggery. We get it!
But second, and my real point here: historians know that coats-of-arms are all bull$hit, don’t we? We know that all titles, knighthoods, and the like are all made up at some point or another, so who cares? Someone was knighted or ennobled because he agreed to fight with the king, or let the king screw his wife, or loaned him money, or performed some such base and ignoble service to the crown, and that’s it. That’s all titles and coats of arms mean! Continue reading
Margaret Chase Smith (1897-1973), Republican U.S. Senator from Maine from 1949 until her death and the subject of numerous biographies.
Peggy Noonan’s column in the Wall Street Journal this weekend, “Why History Will Repay Your Love” (sorry–paywalled!) is an extended advertisement for David McCullough’s latest book, and only secondarily an advertisement for McCullough’s totally original observations about history and its importance. (Get this! John Adams and Thomas Jefferson lived in their present, not our past! Also, “nothing had to happen the way it happened,” and “knowing history will make you a better person.”)
I pretty much agree with all of McCullough’s bromides, but this one set off my B.S. detector:
We make more of the wicked than the great. The most-written about senator of the 20th century is Joe McCarthy. “Yet there is no biography of the Senator who had the backbone to stand up to him first–Margaret Chase Smith,” a Maine Republican who served for 24 years,
Since everything is Watergate-mania this week, this alternative view of the United States in the 1970s is worth a few minutes of your time today. Check out this old-school, shaky-cam cinema verité video accompanied by the Modern Lovers’s “Old World,” (1972):
Seen in Slate‘s “Dear Prudence” column this week:
Q. Guns at a wedding: We hope my brother-in-law will attend our daughter’s wedding, but we fear that he will bring his handgun. He recently commented on social media that he will “never go anywhere without my gun on my person.” The invitations were sent before this comment was made. He has said that he plans to attend the wedding. (The wedding will be out of town, both for us and for my BIL, and is being held at a city park.) Should my husband speak to him? Should we write him a letter expressing our hope that he is present, but that his gun is not welcome? His sister has offered to talk with him as she, too, does not want him to bring a gun. She visited him recently and observed that even when attending his small, rural church he carries his gun at his waist in an unsecured holster. He’s just one of those people who doesn’t want anyone touching his guns. We really don’t want the presence of a gun to spoil our daughter’s wedding!
Who is this nutty uncle? (Could he possibly be the infamous “Florida Man?”) PRO TIP: If you don’t want “anyone touching [your] guns,” keeping them unloaded and locked in a safe is the best way to keep them out of other people’s reach. Walking around with a sidearm only puts your weapon within reach of other people.
What do you think Prudence will say to these haters of the Second Amendment? Go back to
Mexico Afghanistan Iraq Egypt Saudi Arabia Iran if you don’t like our freedoms! How dare you try to impose your weak, liberal values on me? I refuse to be a victim! This wedding protected by Smith & Wesson! Continue reading