Ah, yes: freedom of speech. What some really mean when they evoke it is, “my right to have my say and not have you talk back,” like all of those crybabies who have cancelled their appearances at commencement ceremonies in the last few years because not every student and faculty member greeted their future appearance on campus with hugs and cocoa and slankets.
If you really believe in liberty of speech, then stop telling others to STFU. In my view, the people who are being criticized most vigorously for speaking up lately at Yale and the University of Missouri are all too often quiet about their experiences, silent on campus, and eager not to draw attention to themselves, and it’s these students whose voices we need to listen to the most.
Too many people have zero imagination about what it is to be African American or Latin@ on a historically white college or university (HWCU) campus. But everyone who has ever attended or taught or worked at a HWCU knows that African Americans on HWCUs are viewed with suspicion just for being there, let alone when they try to unlock their own damn bikes or organize a protest about their marginalization.
I teach at a HWCU in Northern Colorado, a place that is increasingly Latin@ but has very few African American residents. In my classes, my experience with non-white students in general, and African American students in particular, over the past fourteen years is that they go out of their way to be polite, inoffensive, unobtrusive, and try not to call attention to themselves in any way. Their efforts to try to fly under the radar and evade notice grieve me, even as I think I understand their interest in remaining quiet and unobtrusive. I work to offer a non-white perspective on history constantly, but I don’t know if I’m making it better or worse for my non-white students (or if they even care.) That’s the reality of attending a HWCU for the majority of black students in the United States: working hard to get your degree, trying not be noticed, not taking up much space or speaking up in class. Continue reading
Satire worthy of Jonathan Swift on the future of higher education op-ed generating machines over at The Tattooed Prof (Kevin Gannon) Go read:
Cutting-edge overgeneralizations culled from evolutionary science tells us that we’re hardwired to meet these existential threats via a combination of fight-or-flight response and provocative thinkpieces. American Higher Education stands at such a moment now, a disruptive juncture to end all disruptive junctures. At the end of the day, it will be the Innovators who preside over the College of the Future. And they will be joined by the Humanities professors who are brave enough to ignore the nattering nabobs of pedagogy and cling tenaciously to What Made Us Great. Both groups will win, or neither will. That’s the nature of Disruption.
This is a stupid story, but there’s an interesting nugget buried in the explanation for how and why a Young Adult author was chased off the internets for standing up for reality-based high school sex education and biology classes:
The Gilbert [Arizona] School Board—under the leadership of three Tea Partiers who consider Common Core to be a “pile of dog poo,” and with the encouragement of the Alliance Defending Freedom, the same organization that engineered the notorious anti-gay discrimination law in Indiana—had spent a great deal of time debating a section in the biology textbook that contains extremely “controversial” material about contraception preventing unwanted pregnancies. According to a local news report, some board members wanted to black out the lines that mention various birth-control methods, vasectomies, and—wait for it—drugs that can induce abortion; others wanted to rip out the whole offending page. Instead, the school board compromised on the instructive sticker.
At Salon, Swarthmore College alum Arthur Chu writes a brilliantly funny and angry screed about those silly “p.c. culture” articles published as clickbait by The Atlantic last week, and says exactly what I’ve been thinking and meaning to write all week long–just go read and think about it. His thesis is pretty clearly announced in the headline “So college ‘p.c. culture’ stifles comedy? Ever hear a comedian sh*t on the American Dream at a Wal-Mart shareholders meeting?” In short, Chu exposes once again that the term “politically correct” is a meaningless bludgeon only used against some forms of speech and protest, and not against others.
Chu says it all much better than I can, but I’d just like to add two things: although I’ve been guilty of it on this blog on occasion, and only in the distant past I think, the recent jeremiads about “kids these days” published in The Atlantic just make the authors appear sclerotic and judgy, as the young people say. Please protest if I ever write something as carelessly and thoughtlessly dismissive as those silly articles! (Pro tip to those worried about “p.c.” today on college campuses: the best cure for bad, silly, or uninformed speech is more speech, not a huffy demand that an entire generation of students S.T.F.U.)
Finally, I’d just like to add that although I think that I can teach college students a thing or two that might come in handy some day, I also think that older people should pay attention and see what we can learn from our students too. They are the generation that made sodomy laws and constitutional amendments preventing same-sex marriage fall so quickly. It wasn’t my Generation X, which has mostly been just about us instead of serving others or working towards political action. Even on a politically complacent, historically white campus like Baa Ram U. during the 2004 election, in which gay marriage bans were on several state ballots, I had majorities of students ask me in honest disbelief why anyone would be against same-sex marriage or harbor prejudice against gay and lesbian people. Continue reading
Laura Bennett analyzes Donald Trump’s comments on Megyn Kelly’s questions in last week’s Republican debate in Slate today. To review: Trump complained about the question she asked him regarding his offensive comments about women, saying that “[s]he gets out there and she starts asking me all sorts of ridiculous questions, and you could see there was blood coming out of her eyes, blood coming out of her … wherever.” Bennett writes,
To be clear, Trump sounded like a Grade A bozo throughout the Kelly tirade, and his history of enthusiastic sexism made the period subtext seem like a safe assumption. If you listen to the full segment, though, it is not entirely evident where Trump was going with that “wherever.” At the end of the sentence, he did sort of peter out, distracted by the gleam of his own next thought about how well he was doing in the polls. Several minutes later, he declared that Chris Wallace seemed to have “blood pouring out of his eyes” while interrogating him, too. It is no secret that Trump is a cartoonish misogynist. But the media frenzy over bloodgate also seemed to be missing some key context.
Who knows if Trump meant specifically to reference menstruation? It doesn’t really matter. Anyone with half a brain–even half a lizard-brain like Trump–has to know that talking about blood and the only woman involved in the whole debate was just inviting others to make the connection he apparently pulled back from making himself. (Listen to the recording and judge for yourself. He’s a rude and crude dude. As Bennett suggests, compared to calling Gail Collins a “dog,” talking about Megyn Kelly’s menstrual blood is almost, to use a Trumpism, “world class.”) Trump evoked a taboo with ancient roots and surprising staying power, one that (not coincidentally) recalls male fears of emasculation by the power-sapping mojo of menstrual blood. Continue reading
I’m taking advantage of the rare treat of being left out a family camping trip this weekend to work on my book revisions, but I came across this delicious review of National Review and its 60-year-long tic of calling everyone on the Left a “Nazi” and everything on the Left “fascist.” Fish, as they say, rot from the head on down:
As John Judis documents in his 1988 biography of [William F.] Buckley, [Jr., founder of National Review] the conservative pundit’s father and namesake, William F. Buckley Sr., was an anti-Semite and fascist sympathizer who tried his best to pass along his ideas to his large brood. In 1937, four of the Buckley kids burned a cross outside a Jewish resort. The eleven-year-old William Buckley Jr. didn’t participate in the cross burning but only because he was deemed too young to participate and by his own account “wept tears of frustration” at being left out of the hate crime. At this point the young Buckley agreed with his father’s worldview, and would argue, in the words of a childhood friend, that “Bolshevik Russia was an infinitely greater threat than Nazi Germany.” The Spanish fascist leader Francisco Franco was a hero in the Buckley household, celebrated as a bulwark against the red menace.
Friends, I’ve been at the beach for a last look at the blue Pacific, packing up, and picking up loose ends of my sabbatical year as we get ready to hitch up the team and head eastward back to our home in the alta sierra. While I’m busy with all this glamour, check out Tom Bredehoft’s latest post on the alt-ac/post-ac life. He’s got a fascinating description of a little mystery he solved regarding a Davey Crockett almanac of 1840:
The almanacs in this lot, as it turned out, were very much a mixed bag, but the one I immediately spotted as most interesting was titled only “Crockett Comic Almanac 1840.” No author or publisher was given, and there seemed no obvious way to identify even the printer. But I knew that much of Davy Crockett’s reputation as a rough-and-ready frontiersman had been spread and elaborated by a variety of Crockett almanacs dating from the 1830s to the late 1840s, and that those books were very collectible indeed. My almanac was missing one leaf, and someone had snipped out a further joke or two, but it still seemed likely to have some value.
But it wasn’t listed in Drake, the standard bibliographic reference on American almanacs before 1850. A closer look revealed that the first interior page, listing the eclipses for the year, stated that they had been calculated for the longitude of Cincinnati, and it seemed likely that the book had been printed there. Still, I could find no record of any Crockett almanac printed in Cincinnati, and the Morgan online bibliography of early Ohio imprints had no record of such a book either. At last I turned to WorldCat, and was nearly frustrated there, too, but for a buried reference to an almanac with the same title bound in a collection of almanacs from the 1840s in the state library of Ohio. On my next trip to Columbus, I dropped into the library and called for the book, and I was delighted to see that it was the same as my own Crockett almanac. Further, I glanced through the other almanacs bound together with it, and I discovered that type batter on the eclipses page of another Cincinnati almanac enabled me to pin down the printer (and probably the publisher) with certainty. I had learned something.