Sweet baby Jesus, please let public restrooms all become inclusive/family restrooms already. They’ve been a problem for many of us (if not most of us, at least once in a while) for years, including folks in the non-transgender majority. John D. Sutter argues that sexed bathrooms are relics that should be abolished as racially-exclusive public restrooms were fifty years ago. I agree entirely, especially because there’s such a simple solution right before us!
When I was a first-time mother back in the early 2000s, the “family restroom” was fairly new on the scene, and I thought they were lifesavers. (Maybe they were there all along, and I just didn’t have occasion to seek them out beforehand?) Changing a baby in most public restrooms isn’t too difficult–I thought the family restrooms were even more useful when the children become toilet-trainee toddlers and little kids, because that’s when the extra space and time for everyone to go came in very handy. Continue reading
The whole gang here at Historiann HQ wish you and yours a quiet, ad-free holiday of your choice this spring. I’ve had such an overwhelmingly positive reaction about my decision not to provide content for free at sites that are run by advertising dollars that I thought today I’d also direct your attention to other ad-free and content-rich history blogs. Most of these are group blogs, except for The Way of Improvement Leads Home, which is run by the indefatigable John Fea of Messiah College:
- Tropics of Meta: historiography for the masses! Mostly modern U.S. history, California history, media studies, race, and gender.
- Nursing Clio: a group blog on gender, sexuality, and the history of medicine
- U.S. Intellectual History: big-tent intellectual history as it’s written and taught by junior and emerging scholars.
- African American Intellectual History: same as above, with a focus on black intellectuals from the eighteenth century to the present.
- Religion in American History: a group blog on the obvious, with contributors who cover the richness of American religious history from the colonial era to the present.
- The Junto: a group blog on early American history by historians based in North America and Britain.
- Borealia: a group blog on early Canadian history (First Nations/New France to Confederation, 1867)
- The Way of Improvement Leads Home: John Fea’s blog on early American history, American religious history, and early U.S. intellectual history. Fea is apparently a man unafflicted by hunger, thirst, or the need to sleep, as he’s just published yet another book, and he has a podcast now, too! (I am not worthy, but then, neither of most of you so we’re in good company.)
- Notches: A group blog on the history of sexuality, mostly European and North American.
Most of us who contribute to blogs like these have day jobs, or are madly finishing dissertations, or sometimes both. It’s honest labor, and we do it because we love history and refuse to believe that it’s irrelevant for understanding the world as we have inherited it. Peace, my sisters and brothers! Continue reading
Hillary Clinton, running against a white man for the Democratic nomination, loses the support of white men. But in the end, does it really matter? When her opponent was a black man, she won white men by a country mile. This says more about white men’s prejudices than it does about Hillary Clinton.
In any case, I’ve been frustrated by the tendency of the political media to treat white men as though they’re the real voters, the real Americans, and the rest of us as though our votes don’t really count the same. It’s seen as “inevitable,” somehow, that Clinton wins non-whites and women of all ethnicities, whereas it’s a real achievement for Bernie Sanders or Donald Trump–two white men–to win a majority of white men’s votes.
Why does the white man insist on voting with his peen? That’s unsanitary, as well as disgusting identity politics. Continue reading
Here’s a fascinating read by Megan Garber of fictional First Lady Claire Underwood’s perma-stilettos in House of Cards:
It is strange and striking that Claire Underwood, who is a human woman if also a fictional one, spends the early episodes of Season 4 of House of Cards permanently clad in stilettos. Claire, now the First Lady of the United States, wears her signature shoes—the shoes that complete her “power dress code”—not just when she is making public appearances, giving speeches and attending international summits and what have you, but also when she is not, technically, “appearing” at all. There’s Claire in the kitchen of the White House residence, hanging out with her husband while teetering in stilettos. There she is visiting her childhood home in Texas—among horse stables and tangled grass, upon soil that is so perilously soft—clad in sky-high heels. There she is nursing her mother in the same impractical footwear. In a scene that finds Claire exhausted from a day of, in every sense, dealing, she returns, finally alone, to the retreat of her lush bedroom, lays down on a chaise, assumes a fetal position, and falls asleep. In her heels.
(Did no woman, ever.)
What does Garber think this all-stilettos, all-the-time performance means? Continue reading
Re: the recent silly advice from the Centers for Disease Control and Prevention about women and alcohol, Rebecca Solnit says: alcohol does not cause pregnancy, so obviously women should avoid men, not alcohol. “A woman can be fertile as the Tigris Valley in the time of Abraham and she’s not going to get pregnant absent consort with a seed-bearing man. But if you listened to the way it’s often framed, you might believe that women get pregnant on their own.” Also, if anyone should lay off the sauce, it’s men. because drunk men, not drunk women, are the source of greatest harm to others.
So why the panic over women tying one on?
I wish all this telling women alcohol is dangerous was a manifestation of a country that loves babies so much it’s all over lead contamination from New Orleans to Baltimore to Flint and the lousy nitrate-contaminated water of Iowa and carcinogenic pesticides and the links between sugary junk food and a host of health conditions and the need for universal access to healthcare and daycare and good and adequate food. You know it’s not. It’s just about hating on women. Hating on women requires narratives that make men vanish and make women magicians producing babies out of thin air and dissolute habits. This is an interesting narrative for the power it affords women, but I would rather have an accurate one. And maybe a broader one talking about all the ecological and economic factors that impact the well-being of children. But then the guilty party becomes us, not them.
Copyright Anne Taintor
Jill Abramson, the former executive editor of the New York Times and a woman who has has her own struggles straddling the line between “revolutionary” and “the establishment,” has an interesting article in The Guardian about Hillary Rodham Clinton’s troubles “exciting” young women. “The ‘I’m a woman and it’s OK to vote with your uterus’ message is tired,” according to a Harvard students quoted in Abramson’s article.
So tired! Yes, that’s right: it’s so much more revolutionary to elect an older man president. Hillary Clinton has already run for president, like twice, so we’re SO over it. It’s almost like she actually got elected, or something. Can we just move on, already? (And has anyone in history ever accused American men of voting with their d!cks because they have elected a man for president 44 times in a row since 1788?)
The Whig of Illusory Progress goes to. . .young feminists, always.
Ah, well: it’s the same old feminist story we’ve seen for the past 200 years, isn’t it? As I have argued here before repeatedly, feminism is always the hapless frump of social justice movements. I used to have a semi-regular feature here awarding people with flawed understandings of how history works the Whig of Illusory Progress. Let’s just give young feminists of every generation a lifetime achievement award, shall we?
We love to blame feminists for everything they have done, and for everything they haven’t yet accomplished, and younger feminists are always eager to diss and dismiss their elders in the fight. This was Carrie Chapman Catt’s move against Susan B. Anthony and Elizabeth Cady Stanton; it was Alice Paul’s move against Catt a century ago; it was what the flapper generation did to both Catt and Paul after suffrage was achieved; it was what the so-called “Second Wave” did to the 1920s generation; it was what my generation in the 1980s and 90s did to the Second Wavers (with sometimes a literal attack on mothers and their politics and achievements, as in Katie versus Anne Roiphe; Rebecca versus Alice Walker), and now, it’s what the millennials and younger women are doing to my generation of feminists and to Second Wave feminists like Clinton. Continue reading
My colleague and co-conspiritor in teaching History of Sexuality in America over the past several years, Ruth Alexander, has suggested that we develop and co-teach another course on the 1960s. She has correctly deduced my excitement over the multi-media primary sources that modern historians can use–primarily video and audio clips that are available widely on the internet, as well as material culture and clothing that we find at Goodwill and garage sales! Wow!
When we had Carrie Pitzulo, author of Batchelors and Bunnies: The Sexual Politics of Playboy as a special guest in our class last term to talk about her article on Hugh Hefner’s and Playboy‘s engagement with feminism, I couldn’t believe that there was an entire episode of William F. Buckley’s Firing Line on YouTube, starring Hefner and engaging his ideas about the sexual revolution and feminism! Amazing. It’s also fascinating as a style of TV production that never happens now, even on PBS. Buckley draws Hefner out on “the Playboy philosophy” and where it fits in American intellectual history.
The sad truth about teaching the early modern period is that the video is totally inferior. Continue reading