Who’s doing all that domestic work inside the convent? Teaser Tuesday returns with some hidden labor history

Yale University Press. 2016

Yale University Press. 2016

Teaser Tuesday is back with more secrets of the convent from chapter four of my new book, The Many Captivities of Esther Wheelwright, namely:  who’s doing all of the laundry, cleaning, and cooking inside the Ursuline convent in Québec?  The aristocratic daughters of (often literally) entitled colonial officials, military officers, and fur trade merchants performed only the apostolic labor of the order–they were the elite choir nuns, and so worked as teachers and artists.  It was the lay (or converse) sisters who got the dirty jobs done.

My excerpt today explains the differences between the choir nuns and the lay sisters, and tries to give you an idea of what daily life was like for these servant-sisters in the eighteenth century: Continue reading

Teaser Tuesday: Gender, race, and intellectual authority in the Ursuline Convent

Yale University Press. 2016

Yale University Press. 2016

Teaser Tuesday is back, my friends.  Today’s excerpt from my new book, The Many Captivities of Esther Wheelwright, focuses on the education of girls and the racial and cultural politics in the Ursuline convent and school.  When she’s enrolled in the school, her name is first written into the boarding school records as “a little English girl named Esther.”  After having called her Mali while she lived among the Wabanaki, I resume calling her by her given name, and I hint here as to why it’s important that she was identified as “English” rather than “Wabanaki” or “Sauvagesse.”

In this excerpt, I pull back a little from the particular experiences of Esther to analyze the problem of education for girls at the turn of the eighteenth century, which was seen by elites as both potentially dangerous but necessary.  How much education was too much?  How did European and North American cultures ensure that girls’ and boys’ educations remained separate and unequal?  You’ll also see me indulge in one of my favorite tricks when I don’t have specific information about Esther.  Can you spot it? Continue reading

American biography in the age of the Human Stain

Yale University Press. 2016

Yale University Press. 2016

As you while away the hours today waiting to vote tomorrow, and/or obsessively clicking on political news stories and the latest, last polls–click on over to my refreshing, totally non-political chat with Sara Damiano at the Junto about The Many Captivities of Esther Wheelwright.  Sara asked what I’d like people to take away from my book about a woman I say has been “doomed to obscurity:” Continue reading

“The great life-long mistake”: young marriage in the United States

syrett-amchildbride

University of North Carolina Press, 2016

Friends, today I give you a guest post from Nicholas L. Syrett, my BFF and neighboring historian in Northern Colorado.  His second book is out now–American Child Bride: A History of Minors and Marriage in the United States.  (That’s the cover on the left, featuring a striking photo of “Peaches” and “Daddy,” a.k.a. Frances Heenan Browning and Edward West Browning.  They were among the biggest tabloid sensations of the 1920s–she was 15, he 51. when they married in 1926.)  Here below, Nick gives us some of the deep history behind anti-child marriage activism in the U.S., and concludes with some thoughts about a 70-year old presidential candidate this year who as he gets older, marries women who are younger and younger.  What does age asymmetry in marriage say about gender roles in our era?

When most Americans hear the phrase “child marriage” they probably think about it happening elsewhere: India, Africa, the Middle East. The practice is indeed widespread in other parts of the world but thousands of legal minors marry in the United States every year as well. Every single state allows teenagers below the age of 18 to marry with some combination of parental or judicial consent. In some states the minimum marriageable age goes as low as 12.

All of this should concern us. But as I discovered in researching my new book, American Child Bride, these have been longstanding concerns of feminists in the United States. Continue reading

Teaser Tuesday: What’s for breakfast in early New England?

Yale University Press. 2016

Yale University Press. 2016

Readers of my book in my book, The Many Captivities of Esther Wheelwright might well wonder:  is Ann Little a huge glutton?  Or was it just too close to lunchtime when she wrote some of these chapters?  To answer your questions:  yes, and almost certainly!  What’s for breakfast, lunch, and dinner? are questions on my mind every day, so I thought it would be an interesting question to answer when writing about Anglo-Americans, Native Americans, and French Canadians alike.

The answer to that question–what’s for dinner?–was also an interesting way to explore some of the differences as well as some significant similarities among the peoples of the northeastern borderlands.  As it turns out, the answer to that question was a lot more similar when comparing early New England and Wabanaki communities; when Esther moved into the Governor’s mansion, the Château Saint-Louis, in Québec, that’s when her diet took a gratifyingly rich and nutritious swerve, one that was for the most part sustained inside the walls of the Ursuline convent.  Future Teaser Tuesdays will explore the what’s for dinner? and the what’s for supper? questions in those locations.

My excerpt today is once again from chapter one, which focuses on Esther’s life from birth to her capture at age seven.  In addition to answering the question what’s for breakfast?, it also tells you a little bit about who made that breakfast and did the other work around the household, so as to give some insight into the division of labor in an Anglo-American family.  (FYI, the Hannah I write about here is Esther’s elder sister by two years.  I also introduce you to some other family members in this chapter, but their relationship to her is clearer in this excerpt.) Continue reading

Q & A with Historiann!

tmcoewcover

Yale University Press. 2016

Theresa Kaminski kindly published an interview with me on her blog on Monday night, the night that she cleverly dubbed “Esther Eve,” because it was the night before my book, The Many Captivities of Esther Wheelwright was officially published.   Here’s a little flava of your favorite snappy cowgirl in action:

Q. Did you confront any challenges in researching Wheelwright’s life? How did you deal with them?

A. This was an impossible book to write, because Esther never wrote a captivity narrative describing her experiences. For all that, however, her life was better documented than most middling North American women because she entered a convent, and the convent recorded her progress through the ranks there from student to novice to choir nun. Convent records also recorded a few brief versions of her biography, but I have almost nothing in her own hand about her own life and family ties.

I was told by a senior male scholar that writing this book was “daft”—both my ideas for it and the fact I was spending time pursuing them. I was lectured by a literary agent that my introduction was just out-of-date feminist cant. Feedback like this only made me more determined to write this book and to write it on my own terms. The fact of the matter is that it’s still controversial to insist that women’s lives are important and of historical significance.

Continue reading