Teaser Tuesday: the return of Nabby Adams, nuns’ clothing ceremonies, and a new doll!

Yale University Press. 2016

Yale University Press. 2016

Today’s Teaser Tuesday excerpt from The Many Captivities of Esther Wheelwright features one of the more dramatic passages in the book–Esther’s clothing ceremony (or Vêture) in January 1713 at age of 16 that represented her formal admission as an Ursuline novice.  The novitiate, characterized by the great scholar of French religious women in the early modern period, Diane Rapley, as a “military boot camp,” was designed to test the suitability of girls and young women for religious life.  The Ursulines of Québec had a remarkably effective novitiate–16% of novices left before final profession, and there is no record whatsoever of a professed nun leaving the order after final vows.

Of course, with my enduring interest in clothing and material culture in history, the fact that this ceremony is called literally a “clothing ceremony,” I found it irresistible to write about it at some length.  Even better, Abigail (Nabby) Adams Jr., our fugitive Latin scholar from last week, recorded in her travel diary a clothing ceremony she had witnessed in Paris in 1784 among the order that ran the school where Thomas Jefferson had enrolled his young daughters, Martha (Patsy) and Mary (Polly), when he was serving as the ambassador to France in the 1780s.  In this ceremony, novices take the white veil, which distinguishes them from the professed nuns who in the Ursuline order wear the black veil as shown in Esther’s portrait on the cover of my book: Continue reading

Teaser Tuesday: Gender, race, and intellectual authority in the Ursuline Convent

Yale University Press. 2016

Yale University Press. 2016

Teaser Tuesday is back, my friends.  Today’s excerpt from my new book, The Many Captivities of Esther Wheelwright, focuses on the education of girls and the racial and cultural politics in the Ursuline convent and school.  When she’s enrolled in the school, her name is first written into the boarding school records as “a little English girl named Esther.”  After having called her Mali while she lived among the Wabanaki, I resume calling her by her given name, and I hint here as to why it’s important that she was identified as “English” rather than “Wabanaki” or “Sauvagesse.”

In this excerpt, I pull back a little from the particular experiences of Esther to analyze the problem of education for girls at the turn of the eighteenth century, which was seen by elites as both potentially dangerous but necessary.  How much education was too much?  How did European and North American cultures ensure that girls’ and boys’ educations remained separate and unequal?  You’ll also see me indulge in one of my favorite tricks when I don’t have specific information about Esther.  Can you spot it? Continue reading

American biography in the age of the Human Stain

Yale University Press. 2016

Yale University Press. 2016

As you while away the hours today waiting to vote tomorrow, and/or obsessively clicking on political news stories and the latest, last polls–click on over to my refreshing, totally non-political chat with Sara Damiano at the Junto about The Many Captivities of Esther Wheelwright.  Sara asked what I’d like people to take away from my book about a woman I say has been “doomed to obscurity:” Continue reading

Teaser Tuesday: What was it like to visit the Château Saint-Louis?

Samuel de Champlain presides over the Upper City of Quebec and the Chateau Frontenac

Samuel de Champlain presides over Cap Diamant and the Chateau Frontenac in Quebec City

In today’s Teaser Tuesday, in which I present a snippet from my new book The Many Captivities of Esther Wheelwright and share a little information from behind the scenes, we follow Mali/Esther as she crosses the border into the city of Québec in the autumn of 1708.  She was probably in the company of one of the mission priests who had worked with Wabanaki people for nearly thirty years, Jacques Bigot.  When she arrived, she was installed at the home of the elderly Governor of New France, Philippe de Rigaud, Marquis de Vaudreuil. With his significantly younger Acadian-born wife, Louise-Élisabeth de Joybert, Marquise de Vaudreuil, he spent most of the 1690s and 1700s filling up their châteaux in Montreal and then in Québec with their eleven children, so Mali would have been in the company of a number of children close to her in age.

With her move to Québec, Mali moved into a highly status-conscious world dominated by French- and Canadian-born nobles.  Why would a New England-born Wabanaki twelve year-old be taken into the home of the governor of New France?  Read on and enjoy this excerpt from chapter 3 and a little smidge from chapter 4: Continue reading

Historiann on The Way of Improvement Leads Home podcast!

twoilhpodcastHey, Kids–go to iTunes or just click here to hear my interview with The Way of Improvement Leads Home‘s John Fea and Drew Dyrli Hermeling about my new book, The Many Captivities of Esther Wheelwright.  We all had a great time recording this and talking to one another.  I was extremely gratified to hear how much John and Drew like the book, especially because John is an important historian of religion, and I’ve been a little nervous about what those folks might think of my treatment of the subject (which is pretty extensive, given that there is a giant nun face on the cover of the book!)

The subject of this episode was not just Esther Wheelwright, but biography in general.  John’s first book, The Way of Improvement Leads Home:  Philip Vickers Fithian and the Rural Enlightenment in Early America (University of Pennsylvania Press, 2008), was a biography of a young early American diarist.  In the podcast, he reflects on some contrasting reviews this book received.  One review described it as a “deeply sympathetic” biography, which made him reflect on whether or not he had achieved objective distance from his subject; and another, which called Fithian “an insufferable prig and schlemiel,” which made John feel defensive:  “How dare this historian describe Philip this way?  I felt like I needed to defend a friend from a bully.” Continue reading

Teaser Tuesday: What’s for breakfast in early New England?

Yale University Press. 2016

Yale University Press. 2016

Readers of my book in my book, The Many Captivities of Esther Wheelwright might well wonder:  is Ann Little a huge glutton?  Or was it just too close to lunchtime when she wrote some of these chapters?  To answer your questions:  yes, and almost certainly!  What’s for breakfast, lunch, and dinner? are questions on my mind every day, so I thought it would be an interesting question to answer when writing about Anglo-Americans, Native Americans, and French Canadians alike.

The answer to that question–what’s for dinner?–was also an interesting way to explore some of the differences as well as some significant similarities among the peoples of the northeastern borderlands.  As it turns out, the answer to that question was a lot more similar when comparing early New England and Wabanaki communities; when Esther moved into the Governor’s mansion, the Château Saint-Louis, in Québec, that’s when her diet took a gratifyingly rich and nutritious swerve, one that was for the most part sustained inside the walls of the Ursuline convent.  Future Teaser Tuesdays will explore the what’s for dinner? and the what’s for supper? questions in those locations.

My excerpt today is once again from chapter one, which focuses on Esther’s life from birth to her capture at age seven.  In addition to answering the question what’s for breakfast?, it also tells you a little bit about who made that breakfast and did the other work around the household, so as to give some insight into the division of labor in an Anglo-American family.  (FYI, the Hannah I write about here is Esther’s elder sister by two years.  I also introduce you to some other family members in this chapter, but their relationship to her is clearer in this excerpt.) Continue reading