Joseph Adelman and Liz Covart were at the Huntington last weekend talking about the digital humanities and early American history. (Wish I were there! My ears were burning, though–I hear that this blog came up a lot.) Joe got a lot of questions about use of Twitter for academics, and published a post explaining his approach in “Is there a right way for academics to tweet?” He writes:
For me, the most important decision to make about using Twitter is to decide what you want from it and use it clearly that way. My own strategy, as I’ve discussed elsewhere, is to treat Twitter like the hallways of a conference, where you can discuss serious matters about academia and the news, but also shares stories with friends about one’s kids, sports, pop culture, and the news.
The “conference hallway” is a great way to think about Twitter. It’s a public space, so although not everyone at the conference is listening in on your specific conversation, anyone can if they choose to do so. Joe concludes his essay with some great advice: Continue reading
Derek Black, photo by Matt McClain in the Washington Post, October 16, 2016
I know this blog has been a little heavy on the book promotion these days, but here’s a modern captivity narrative with that most elusive of all endings, a happy one! Drop what you’re doing now and go read Eli Saslow’s “The White Flight of Derek Black” in today’s Washington Post, which describes the disenchantment of one of the young scions of white nationalism over the past eight years. Derek Black, the son of Stormfront founder Don Black and the godson of David Duke, has renounced his former views and apologizes for participating in the racist movement.
What caused this charming, homeschooled, young white supremacist to change his views over the past eight years, from age 19 to 27? In one word: college. Specifically, a liberal arts college, where he majored in history with an emphasis in medieval Europe. Continue reading
The Many Captivities of Esther Wheelwright gets a rave review in this morning’s Maine Sunday Telegram (the Sunday edition of the Portland Press Herald, FYI):
Ann M. Little’s telling of Esther Wheelwright’s story illuminates issues of class, status and gender through the 18th century and across continents.
In her intriguing new biography, “The Many Captivities of Esther Wheelwright,” Ann M. Little asks a rhetocial question: Why would the portrait of this Ursuline nun be there in the Massachusetts Historical Society collection “amid this collection of prominent Puritans and wealthy merchants, in the company of men she would have disagreed with on nearly every issue, great or small?”
“And yet, there she is,” writes Little, associate professor of history at Colorado State University, “the pink face floating in the glowing white wimple, wearing that determined look.”
For the past year, I’ve wondered if my choice to put her portrait on the cover was the right one. My initial rationale was, “hey, biographies of the so-called “Founding Fathers” always feature one of their many oil portraits on the cover–my argument here is that Esther Wheelwright is worthy of the same treatment, so of course!” On the other hand: what do Anglophone Americans think when they see a nun on the cover of a book? They probably don’t see “Important Early American,” but rather “representative of subculture” or even “flashback to Catholic school thirty, forty, or fifty years ago!”
This review by William David Barry ratifies my decision to put the portrait on the cover and to write about it on the first few pages. (Nevertheless, I still wonder: I just found out yesterday that the book’s Library of Congress call number is in the BX section, with other biographies of famous Catholic religious people. The portrait of the nun right on the cover probably overdetermined this, but I had wondered if my book would be in the F1-100 section (New England History) or the F1000s (early Quebec). I never thought I’d have a book in the religious history section, but I understand. Continue reading
Or, After Action Review for Parks as Portals to Learning–just a little taste of the ways in which military culture informs the history and present operations of the National Park Service.
My week up in Rocky, or ROMO (=ROcky MOuntain), another acronym used by Parkies, was a rich learning experience. As a seventeenth- and eighteenth-century Eastern historian my expertise was fairly irrelevant, but I took the opportunity to learn about how the NPS works. Besides keeping up with all of the military- and government-style acronyms (EIS, NEPA, EA , ETC) for the laws and procedures that structure the park’s conservation work, faculty from Colorado State and UC Santa Barbara helped CSU students think through the ways that environmental history informs and can assist natural resource preservation as well as the interpretation and visitor experience of the park. Continue reading
Esther Wheelwright, c.1763 (oil on canvas), at the Massachusetts Historical Society, Boston.
Modern and mostly secular folks probably wouldn’t think that religious people might teach us something about politics and leadership. But there are important lessons about leadership found in my study of a seventeenth- and eighteenth-century religious order over the course of 150 years or so. After all, Catholic women religious have been electing their leadership democratically for centuries before secular men thought elections might be a good idea for civil society.
These women ran triennial elections for their superior, her assistant, dépositaire (treasurer), scrutaine (overseer of elections), novice mistress, and other lesser offices. Some Ursulines in my book even engaged in early ratf^(king operations. It’s true!
I reveal all of the details in my soon-to-be released new book, The Many Captivities of Esther Wheelwright, but just with you, dear readers, I’ll share some of the interesting parallels I found to the challenges facing North American women politicians even today. Mother Esther (1696-1780) served in most of the elected offices in the Ursuline convent before being elected superior three times in the 1760s, a time of political, religious, and economic crisis in the wake of the British conquest of Quebec in 1759. Her leadership and entrepreneurial financial management of the order through the 1760s permitted the order’s school and novitiate not only to survive in this uncertain decade, but to expand and thrive before Catholics were guaranteed the right to practice their religion by the Quebec Act of 1774.
How did she do it? Continue reading
Hillary Clinton, Democratic National Convention, Philadelphia, PA, July 28, 2016
Hillary Clinton accepted the Democratic Party’s nomination for president last night. To quote Joe Biden from 2010, “this is a big f^cking deal.”
All through this campaign–and as some of you may recall, throughout the 2008 campaign season too–I’ve been disgusted by the irrational hatred that people direct towards Clinton and her supporters in the face of the facts and her obvious qualifications for the presidency, from both the left and the right. (But let’s face it: it’s 90% coming from Republicans and other conservatives, with only a token amount from fellow Democrats, liberals, or leftists, who proved themselves to be as impotent as still-anesthetized neutered kittens this week in Philadelphia.) Continue reading