I know it’s been a long blog-silence around these parts. More on that later, but I’ve got something to say and I think we all need to hear it.
It’s gotten so a bish can’t look at the internets or the cover of the Rolling Stone without more news about scummy scumbag men using their professional authority to coerce younger women (and a few young men) to perform or witness specific sexual acts by these creeps. Given the conversation all this autumn about sexual assault and sexual harassment at work in Hollywood (Harvey Weinstein, Kevin Spacey), journalism (Roger Ailes, Mark Halperin, Michael Oreskes, politics, and literally every other workplace in the United States, I’ve been thinking back on a little post I wrote about this the summer before last, after another in which I argued that the American Historical Association needs to take a stand against the sexualization of the workplace, because 95 times out of 100, it’s young women who pay the price (along with a few young men), and the status quo serves only the interests of older men (and maybe a few older women too).
This isn’t an accident. This is the playbook for sexualizing people and workplaces as a part of the process of marginalizing and alienating the junior folks who get caught up in these relationships, whether they’re consensual or not. This is also a primary means by which men re-create the hierarchy of men over women, again and again. Exploiting younger women (which is the overwhelming majority of sexual harassment and abuse cases) is a win-win for these guys, because they can get their rocks off, and–here’s the beauty part–you keep junior women from becoming senior women who might step on your nuts about all this because you’ve created an sexualized environment in which the junior women must either become victims or collaborators. Most of them will quit eventually, and the ones that hang on are compromised because they’ve been drawn in as collaborators (or heck, even apologists for the abuse of younger women.) Continue reading
Yale University Press. 2016
Friends, I know it’s been a quiet month on the blog. What can I say? The news moves at the speed of light these days, and it’s difficult for me sometimes to conceptualize anything to add to the frantic online conversations. I wrote up a short article, “The Captivity of Otto Warmbier: Outsiders, Insiders, and Mad Kings,” for Public Seminar a few weeks ago, just before his death in Cincinnati was announced. I try to put his ordeal into context with the long centuries of North American captivities locally and globally. Check it out and let me know what you think.
Esther Wheelwright, c.1763 (oil on canvas) 55.7×45.5 cm; © Massachusetts Historical Society, Boston, MA, USA
I thought I’d also check in today to let you know that I’ll be in Boston this Wednesday night, June 28, at the Massachusetts Historical Society to talk about my book, The Many Captivities of Esther Wheelwright (Yale University Press, 2016). I’m really looking forward to my visit to the MHS again, because that’s where the portrait of Esther on the cover of the book now resides. The talk starts at 6, but come for the reception at 5:30 to say “hi” and have a drink–both the reception and the talk are free for members, and only $10 for non-members. You can register online here. I’ve got lots of beautiful, full-color slides of images that I could only reproduce in black and white in the book, so come for the wine, and stay for the polychromy. Continue reading
Mary Maples Dunn, 1931-2017
Howdy, friends–I’ve got a big announcement today! Many of you may know that Mary Maples Dunn, a prominent early American women’s historian, died in March. Nicole Eustace of New York University invited me to co-edit a special edition of Early American Studies in her honor. Here are the details:
Call For Papers: Women and Religion in the Early Americas
For a special issue in honor of the life and career of Mary Maples Dunn, Early American Studies seeks article-length contributions from scholars working on the history of women and religion in the early Americas. Mary Maples Dunn (1931-2017) was a leading practitioner of women’s history, as a scholar, as a teacher, and in her life as a university leader. She worked in a variety of fields from early American women’s history; to colonial Latin American history; to the history of religious women; to the history of women’s education as well as, of course, the worlds of William Penn and early Philadelphia.
The editors invite essays that consider the history of early American women, early American religion (or both) and are especially interested in work that makes cross-cultural comparisons or integrates multiple Atlantic orientations: North and South (French, British, Dutch, Spanish and/or Portuguese) East and West (from European and/or African links to Native American perspectives). We are interested in both formal article-length contributions (10,000 words) and in shorter essays on “Notes and Documents” that highlight innovative or creative ways of reading/using primary-source documents (3,000-5,000 words).
To submit, please email a 3-page CV and a 1,000 word summary of the contribution you propose to write by September 30 to Ann Little (firstname.lastname@example.org) and Nicole Eustace (email@example.com). Please use the subject line “Mary Maples Dunn Special Issue Submission.” We will notify you of your preliminary acceptance by October 31, 2017 and final essays are due on April 30, 2018. Articles are to be published, subject to peer review, in 2019.
Cambridge University Press, 2015
Hello friends–today’s post is just a little bagatelle from my review of Adele Perry’s excellent Colonial Relations: The Douglas-Connolly Family and the Nineteenth-Century Imperial World (Cambridge University Press, 2015) at Borealia: A Group Blog on Early Canadian History. This is a “translocal” history of the extended family of Sir James Douglas (1803-77) and Amelia Connolly Douglas (1812-90) that spans five generations in the Caribbean, Britain, and all of the North American fur trade. To wit: Continue reading
Margaret Chase Smith (1897-1973), Republican U.S. Senator from Maine from 1949 until her death and the subject of numerous biographies.
Peggy Noonan’s column in the Wall Street Journal this weekend, “Why History Will Repay Your Love” (sorry–paywalled!) is an extended advertisement for David McCullough’s latest book, and only secondarily an advertisement for McCullough’s totally original observations about history and its importance. (Get this! John Adams and Thomas Jefferson lived in their present, not our past! Also, “nothing had to happen the way it happened,” and “knowing history will make you a better person.”)
I pretty much agree with all of McCullough’s bromides, but this one set off my B.S. detector:
We make more of the wicked than the great. The most-written about senator of the 20th century is Joe McCarthy. “Yet there is no biography of the Senator who had the backbone to stand up to him first–Margaret Chase Smith,” a Maine Republican who served for 24 years,
Neil Gorsuch, plagiarist.
I was alerted to this via a Storify that Kevin Gannon posted this morning. Here’s the original Politico article–you be the judge, but I agree with Kevin that it’s “theft and erasure, full stop.”
Supreme Court nominee Neil Gorsuch copied the structure and language used by several authors and failed to cite source material in his book and an academic article, according to documents provided to POLITICO.
The documents show that several passages from the tenth chapter of his 2006 book, “The Future of Assisted Suicide and Euthanasia,” read nearly verbatim to a 1984 article in the Indiana Law Journal. In several other instances in that book and an academic article published in 2000, Gorsuch borrowed from the ideas, quotes and structures of scholarly and legal works without citing them.
The findings come as Republicans are on the brink of changing Senate rules to confirm Gorsuch over the vehement objections of Democrats. The documents could raise questions about the rigor of Gorsuch’s scholarship, which Republicans have portrayed during the confirmation process as unimpeachable.
. . . . .
However, six experts on academic integrity contacted independently by POLITICO differed in their assessment of what Gorsuch did, ranging from calling it a clear impropriety to mere sloppiness.
“Each of the individual incidents constitutes a violation of academic ethics. I’ve never seen a college plagiarism code that this would not be in violation of,” said Rebecca Moore Howard, a Syracuse University professor who has written extensively on the issue.
Elizabeth Berenguer, an associate professor of law at Campbell Law School, said that under legal or academic standards Gorsuch’s similarities to the Indiana Law Journal would be investigated “as a potential violation of our plagiarism policy. It’s similar enough to the original work.”
“I would apply an academic writing standard,” said Berenguer, who teaches plagiarism and legal writing. “Even if it were a legal opinion, it would be plagiarism under either.”
Wait–what’s this about “under legal or academic standards?” Continue reading
Esther Wheelwright, c.1763 (oil on canvas), 55.7×45.5 cm; © Massachusetts Historical Society, Boston.
It’s Esther Wheelwright’s 321st birthday! She was born March 31, 1696 (Old Style).* Since Esther has been dead for 237 years, I was thrilled to accept a birthday present on her behalf in the form of a rave review of my book, The Many Captivities of Esther Wheelwright, at the Christian Century! (H/t to friend and blog reader Susan for passing it along.) In “Women Who Do Things,” Margaret Bendroth, the executive director of the Congregational Library and author of The Last Puritans: Mainline Protestants and the Power of the Past (among many other titles), gets my book exactly right. Check out her lede, which is just perfect:
An offhand remark can change everything. I still remember a graduate school professor’s consternation at the idea of “women’s history.” “They don’t do anything,” he protested. The comment passed without notice in a room full of male professors and students, but it took up permanent residence in my head. I was hooked, not just by his attitude problem but by the nagging reality that in the categories this well-regarded historian recognized—wars and politics and all that—he was right.
Writing women into history isn’t easy. It’s one thing to add an occasional sidebar in a textbook or praise a heroine whose brave exception proves the rule, but that doesn’t change the overall story line. The narrative still belongs to men who “do things,” driving the engines of change by waging wars and winning elections.
I am so touched that readers and reviewers really get where I’m coming from, and are moved to share their own stories of alienation and feelings of displacement in graduate school. The discipline of history isn’t just heedless or careless about women and women’s history–it’s actively engaged in denial and erasure. Continue reading