It’s been too long, friends! What can I say, except that my last six weeks on sabbatical are chock-full of visitors, travel, and reunions, which have left me little time to live in the virtual world. I’m back online now, though, and have an idee or two to share.
First, I should say that I’m a great believer in the power of personal narrative. When I was younger, letter- and journal writing helped me make sense of the trials and errors of youth. When I was older, blogging at Historiann.com served the same purpose as I wrote about some of my early professional challenges and created a space in which others could find a supportive audience and share strategies for dealing with abusive colleagues and the insanely competitive academic job market.
Around the same time, I started writing a biography of a woman in my period of study, so clearly I’m committed to individual narratives as both a storytelling device and as pedagogy: we learn so much from reading about other lives. They can offer us encouragement, cautionary tales, and perhaps most importantly, help us imagine other lives and different ways of living. There is a real creativity crisis among us professors who want to offer our students ideas for career alternatives to academia (alt-ac) or post-academia (post-ac) careers. Professors are the worst people to ask, because we took the conservative path and remained in academia! But we can seek out stories that may give us and our students new ideas for alternative ways of making a living and living a satisfying life. (Because trust me: academia is not necessarily a path to either goal, let alone both!)
An old friend of mine who used to live in my hometown of Potterville, Colorado, the distinguished medieval English literature scholar Thomas Bredehoft, has started blogging about his decision to leave a tenured full professorship and his new life as an entrepreneur. Tom was a full professor who took a position off the tenure track as a spousal accommodation, when his wife took a tenure-track position at a university in another part of the country. After teaching off the tenure track for five years, he left traditional academia in 2012 to pursue his own alt-ac business in the rare book and antique trade. As he continues with his academic writing, Tom wants to use his blog to consider the academic, alt-ac, and post-ac worlds, from the perspective of someone who has spent most of a career thinking about books and poetry. Continue reading
Is age the next new category of analysis in history? I think it might be, and not just because I’m one of the contributing authors. From an email from co-editor Nicholas L. Syrett I received this weekend:
Age in America has been published (New York University Press, 2015)! I’m at the Organization of American Historians’ annual meeting this weekend in St. Louis and the very first two advance copies made it here just in time (and both were sold by conference’s end). The assistant editor at NYU Press will send you your copy as soon as the books stock at NYU’s warehouse (Cori and I don’t even have ours yet). I have attached a photo of the book sitting in the NYU Press booth. Within a couple weeks it should be available to order through bookstores, etc.
The co-editors of the volume, Nick Syrett and Corinne T. Field, worked hard with contributors to get a good mix of established and emerging scholars and to cover a pretty broad swath of American history (table of contents here.) My essay, “‘Keep me With You, So That I Might Not Be Damned:’ Age and Captivity in Colonial Borderlands Warfare,” is the first essay in the collection after Field’s and Syrett’s introduction. There are thirteen other essays in the volume, which covers not just the expected modern markers of age and how they came to be (age of suffrage, the drinking age, the age of retirement and Social Security benefits), but also essays by Yuki Oda on age and immigration politics (“‘A Day Too Late:’ Age, Immigration Quotas, and Racial Exclusion,”) Stuart Schoenfield on age 13 for American Jews, and Norma E. Cantú on the quinceañera for Latin@ girls. Continue reading
All the best history is written from a reclining position.
Apparently, there are no desks in the standard rooms at the conference hotel used by the annual meeting of the Organization of American Historians, and many at the OAH see this as a pretty big deal.
I was first alerted to the curious absence of desks from the hotel rooms in a mysterious Tweet from Victoria Wolcott from the University of Buffalo, and then found that this is the major conference issue highlighted in a blog post by Rick Shenkman over at History News Network, which posted a photo of a room:
[T]here has been a problem.
Notice anything missing from this room?
It’s one of the rooms at the newly renovated Renaissance Grand Hotel in St. Louis where OAH members are staying during the convention. It’s lovely but it’s missing a desk and chair! As someone on Twitter posted, that’s rough on historians who are used to working during a convention: typing up notes for a talk, emailing friends, reading the New York Times online. The hotel reportedly says that Millennials don’t want desks in their rooms. Welcome to the future!
I’m a typically disaffected Gen-Xer and no Millennial, but I have to ask: who uses a desk anymore, anyway? At the next major conference I attend, I think I’ll host a salon in my hotel room and invite historians up to loll around on the beds in my room (fully clothed and perfectly chaste, of course.) It could be the best unofficial session of the conference! Continue reading
Via a retweet from Rachel Herrmann (@Raherrmann) from Rachel Moss (@menysnoweballes), we find the perfect diversion for this sunny Thursday morning in North America: The Toast’s Mallory Ortberg on “Two Medieval Monks Invent Bestiaries.” The explanation: Continue reading
Today’s post is part II of a meditation on skin and ink inspired by Flavia’s recent adventures in body art. Part I is here.
Last week, the curator of literary manuscripts at the Huntington Library, Sue Hodson, gave a small group of readers a tour of some of the literary manuscripts from the collections that reveal the different ways in which writers wrote–some revised as they wrote in longhand or on a typewriter (Jack London and Charles Bukowski), others clearly didn’t save their drafts as their work was printed in clear, neat, meticulously spaced tiny letters on the page (Wallace Stevens). That was fascinating–it made me long to see the famous Mark Twain papers collected here.
More fascinating for the historians among us–or at least for me–was the conversation we got into about preservation issues. Hodson pointed out that the most durable and long-lasting materials for literary and historical texts are some of the oldest technologies like vellum and other parchment, whereas the newer technologies and media for storing information were some of the least stable and most ephemeral. In general, she said, the further you progress in time, the less stable the archival materials become. So, seventeenth and eighteenth-century paper made with rags is a much more stable information storage medium than cheap nineteenth-century paper made from wood pulp, and that wood-pulp paper is more durable than a great deal of later twentieth-century media. Continue reading
So many European medievalists and early modernists have Latin tattoos that I’m now declaring that this is A Thing. (I know: I’m probably the last to notice!) First, we have the example of the late, great (in bloggy terms) Squadratomagico, whose tattoo is on the back of her neck & which I have met in person (scholar, neck, tattoo, and all.) Then when I got to the Huntington, I noticed that a medievalist here has a mid-thirteenth century quotation from a manuscript tattooed on the inside of his left forearm.
Finally, we have Flavia, who has celebrated her fortieth birthday and her retirement from the job market alike by getting a Latin tattoo, also on the inside of her left forearm. Her tat says “Omnia mutantur, nihil interit,” or “Everything changes, nothing perishes,” which is a thought so lovely that it makes me cry. Of course it’s from Ovid’s Metamorphoses–what else? (Why the inside of the left forearm? I get the inside part, as it’s more protected from the sun and other injuries, but is the choice of right versus left merely a personal one or dependent on right- or left-handedness?)
I asked my tattooed Huntington colleague if he thought so many of his medievalist colleages had tattoos because medieval scholars in particular are accustomed to ink on skin through their work on vellum documents and manuscripts. (Vellum is a fine parchment made from lamb or kid skins, and is among the oldest paper-like technology we have for recording and preserving information.) He agreed that this might be an interesting connection, and also said that it’s pretty popular for people to get textual tattoos these days anyway. He also connected his tattoo to a major life change–in his experience, winning tenure, whereas for Flavia it was her fortieth birthday. Continue reading
A shocking assault on liberty of expression and human life today in Paris at the offices of Charlie Hebdo. What weak faith these killers must have if they believe their Prophet must be avenged because of a French satirical magazine.
Oui, Je suis Charlie. Nous sommes tous Charlie.