but my BFF (and this year, my housesitter), Nick Syrett, who was interviewed on Morning Edition by Renee Montagne on college fraternities sexual assault over the longue durée. That guy gets more free media for his book, The Company He Keeps: A History of White College Fraternities (Chapel Hill: University of North Carolina Press, 2009) than any university press author I know. UNC Press must love him. I was impressed by how scholarly the interview itself was–you can see a transcript here, or listen to the interview yourself.
I don’t think it’s just the commenters at the NPR website, but what is it with the need for members of the general public to tell scholars that their research is either unnecessary or irrelevant? (I’ll leave aside the commenters who resent “the PC odor around this collective guilt-mongering.” That’s sadly predictable!) The majority of the commenters today at NPR (so far!) are appreciative of story and seem to agree with Nick that the connections between fraternities and sexual violence is both longstanding and robust, but then someone like Theresa Younis writes, “Research? Everybody knows that.” (Eyeroll implied?) Continue reading
Marriage is an institution, and what kind of radicals want to live in an institution?
John D’Emilio, queer history founding father and all-around badass, is unafraid to pee in anyone’s Wheaties (even in his allies’ breakfasts) to make a point. Via Tenured Radical and the Twitter musheen, John D’Emilio is “Thinking About Marriage” over at OutHistory:
When I think of the long history of LGBT activism in the U.S, stretching back to the post-World War II years, I’m struck by how the periods of most creativity, the periods that involved the biggest leaps forward, were those in which activists most clearly challenged common assumptions and core institutions. The U.S. LGBT movement was launched by a group of gay men who had ties to the Communist Party and who theorized that “homophiles” were a distinct minority with a special role to play in society, based on their difference. The Stonewall-era gay liberation and lesbian-feminist movement saw the oppression of queers as thoroughly linked to gender, racial, and class inequalities; it believed liberation would come only if one thoroughly re-imagined and reconstructed the nuclear family; and it sought to make common cause with other radical movements. The radicalism of ACT-UP that AIDS generated by the late 1980s wanted to remake the health-care system in the United States and provoked a community debate about sexuality and pleasure as key elements of human life. By contrast, the movement for marriage equality aligns itself with an institution that is not only in decline. It is also an institution that acts as gate-keeper for who deserves key benefits basic to a human’s survival – parenting, an income in old age, health care and insurance, and many more. Significant and exciting as this campaign has often been, it seems a sad misdirection of a social change movement’s limited resources.
From what I’ve seen, marriage isn’t in decline everywhere–it’s mostly in decline among poor and struggling working-class families. Bourgeois folks meet in college or professional school and enjoy expensive weddings, and they even seem to enjoy their marriages too in that their divorce rate is also pretty low. Marriage is now functioning almost as marriage did in the ancien régime among aristocrats, as a system that shores up inherited and accumulated wealth and privilege as well as serving as a gate-keeper to middle-class privileges that really should be entitlements for all of us. Continue reading
Barbara Bowman says that Bill Cosby raped her in the 1980s, when she was seventeen years old. When she told people about the assaults at the time, she was told that she was crazy, or a liar:
Back then, the incident was so horrifying that I had trouble admitting it to myself, let alone to others. But I first told my agent, who did nothing. (Cosby sometimes came to her office to interview people for “The Cosby Show” and other acting jobs.) A girlfriend took me to a lawyer, but he accused me of making the story up. Their dismissive responses crushed any hope I had of getting help; I was convinced no one would listen to me. That feeling of futility is what ultimately kept me from going to the police. . . .
I didn’t stay entirely quiet, though: I’ve been telling my story publicly for nearly 10 years. When Constand brought her lawsuit, I found renewed confidence. I was determined to not be silent any more. In 2006, I was interviewed by Robert Huber for Philadelphia Magazine, and Alycia Lane for KYW-TV news in Philadelphia. A reporter wrote about my experience in the December 2006 issue of People Magazine. And last February, Katie Baker interviewed me for Newsweek. Bloggers and columnists wrote about that story for several months after it was published. Still, my complaint didn’t seem to take hold.
Only after a man, Hannibal Buress, called Bill Cosby a rapist in a comedy act last month did the public outcry begin in earnest. The original video of Buress’s performance went viral. This week, Twitter turned against him, too, with a meme that emblazoned rape scenarios across pictures of his face.
While I am grateful for the new attention to Cosby’s crimes, I must ask my own questions: Why wasn’t I believed? Why didn’t I get the same reaction of shock and revulsion when I originally reported it? Why was I, a victim of sexual assault, further wronged by victim blaming when I came forward? The women victimized by Bill Cosby have been talking about his crimes for more than a decade. Why didn’t our stories go viral?
Unfortunately, our experience isn’t unique. The entertainment world is rife with famous men who use their power to victimize and then silence young women who look up to them. Even when their victims speak out, the industry and the public turn blind eyes; these men’s celebrity, careers, and public adulation continue to thrive.
So little changes in the history of sexual assault that it’s almost like it’s impervious to change over time, and it’s not just in the entertainment industry of course. Powerful men exploit their access to young, powerless women, girls, and boys. On the rare occasion that a young, powerless person speaks up, she’s told that she’s crazy, she misunderstood, she’s to blame, and omigod do you know what this might do to his career? Continue reading
Friends, it’s a never-ending round of seminars, walks through the garden, curator-led tours of both the Huntington and the Getty Museums, and lunch and dinner invitations that I have barely a moment to myself on this “sabbatical!” My apologies for the light posting these days, but sometimes a scholar just has to sit down once in a while and write something for peer-reviewed publications.
Here are a few interesting things I’ve found while haunting the interwebs over the past week:
- Should we bring back formal mourning clothes? This review of the Metropolitan Museum of Art’s new exhibit, “Death Becomes Her: A Century of Mourning Attire” by Hillary Kelly is nostalgic for the value of public mourning. Maybe this is on my mind, because I’m of the age now that my peers are coping with the deaths of their parents. I had a colleague whose father died a few years ago, and when I invited him out for dinner following a seminar several months later, I was a little surprised that he said, “no thanks, I’m just not up to socializing yet.” Of course it made perfect sense–but it struck me at the time that we make grief so invisible and so unknowable to others in modern U.S. culture. Recent widows and widowers complain that after a month or two, even close friends sometimes express exasperation with their grief! We expect people to “get over it” so we aren’t threatened by the memory of our own losses, or by fears of our impending losses.
- There’s a new book coming out with Yale University Press next year which I’m dying to read: Fashion Victims: Dress at the Court of Louis XVI and Marie Antoinette by Kimberly Chrisman-Campbell. (Isn’t that a great title? Who wouldn’t want to read that book?) She was the Andrew W. Mellon Foundation Curatorial Fellow in French Art at the Huntington from 2003 to 2007, and is an independent scholar.
- Speaking of mourning, what about graves, and specifically, the Native American Graves Protection and Repatriation Act? There’s an open position in the Anthropology Department at the University of Massachusetts for a Repatriation Coordinator. Public historians or anyone else with NAGPRA knowledge and experience should apply. This position does not require a Ph.D., but rather just an M.A. in Anthropology, Native/Indigenous Studies/Museum Studies or related fields. This is a three-year lectureship.
- The bane of my existence is now the elaborate software systems through which we must all submit journal articles and letters of recommendation. Do I really need a unique I.D. and secure password for every. Freakin’. system? (If someone wants to write an article, revise it, and get it published under my name, I’d be happy to take credit for it!) Also: it seems unfair to ask an author to revise and resubmit an article, but still hold her to the first-round 10,000 word limit. Just sayin’. Now I’m off to eliminate 388 words from my polished, jewel-like, prose.
- Well, not yet. I forgot to say that tomorrow night is Halloween. Tips for candy thieves: only eat the candy out of your kids’ buckets until they can reliably count, or you’ll get busted.
ANOTHER ANOTHER UPDATE, Wednesday October 22, 2014: YAY! They–and you–did it; the goal was met yesterday afternoon, and the project has collected another $5,670 on top of the goal of $150,000 as of 9:47 a.m. PDT. So, the movie will be funded!
ANOTHER UPDATE, Tuesday October 21, 2014: Friends, with 35 hours to go we still need $3,801 to make the movie, or they get zero, zilch, nada bucks. Make it happen by the end of the day today!
UPDATE, Monday October 20, 2014: With just 54 hours to go, the Orchard House movie needs only $6,057!!! Yes, that’s just over six thousand bucks. Can you help make it happen? Friends, I’m going to have to throw away all of my pickled limes if this effort falls short after getting so close.
Louisa May Alcott’s Orchard House is raising funds via Kickstarter to make a movie documenting the history of the house itself, because “many who wish to experience Orchard House may never be able to visit in person, and there are millions more that do not realize the house exists.” For more than a century, Orchard House has been preserved with little more than spit, Kleenex, and volunteer labor. They’re trying to make a documentary film about the house itself and the story of its preservation as a means to publicize its needs and gain more support, but at this point–4 days short of their October 22 goal–they’re still nearly $30,000 shy of their $150,000 goal.
Thanks to everyone who has returned once more to the barricades to respond to the #Historiannchallenge, both on your own blogs, on Twitter, and in the comments to the previous post. To recap: the weekend before last, the New York Times published an interview with eminent Civil War historian James McPherson about his lists of “bests” and “favorites,” which struck me and many other historians as rather limited in its vision of current scholarship by American historians. I picked up the other end of the rope and published my own interview of myself listing my own “bests” and “favorites,” which was deliberately aimed to broaden our understanding of what history is, what it does, and who writes it, and issued the #Historiannchallenge on Twitter to invite other bloggers to make their own contributions.
I had a whirlwind of a trip to Boston and back for family matters last weekend, and am finally back at my desk this morning (Pacific Daylight morning, anyway!) I thought I’d commemorate all of the contributions on blogs and Twitter to the #Historiannchallenge by pulling together all of your Tweets and links–I’ve tried to acknowledge each one as they were posted, and I also tried to leave comments on your own self-interviews on your blogs, but please let me know if I’ve inadvertently missed anyone’s contributions by dropping a link in the comments below, and I will update this post to make it the official historical record. Continue reading
Today’s post is was inspired by the interview with James McPherson in the New York Times book review last weekend. I reviewed that interview in yesterday’s post. Today, I’ve interviewed myself, and I encourage you to interview yourself too, either in the comments below, on your own blog, and/or on Twitter. (Be sure to tag me @Historiann and #historiannchallenge.)
What books are currently on your night stand?
Lucky Jim by Kingsley Amis, and some travel guides for southern California.
What was the last truly great book you read?
If you mean a work of history, I’d say Foul Bodies: Cleanliness in Early America by Kathleen Brown. That’s a book that makes a powerful argument about status and cleanliness, and how women became responsible for both of these things in their families and in the wider world. It’s a book that has tremendous implications about the ways in which body care became intensely gendered over the longue durée, which is something I think about whenever I see a housekeeper, a janitor, an employee of a nursing home or rehab facility, or a home health aide.
Who are the best historians writing today?
In no particular order: Lynn Hunt, Jill Lepore, Annette Gordon-Reed, Natalie Zemon Davis, and Judith Bennett. I could go on, but just reading those authors will keep anyone busy for a few years.
What’s the best book ever written about American history?
That’s a ridiculous question. What the hell is a “best book ever?” What do you think I’m going to say–France and England in North America by Francis Parkman? Best book in the last century? Best book since 1776? Doesn’t the answer vary according to the fashion of the times and our own tastes? History is constantly being revised and updated by each succeeding generation of historians, so no book can ever be a “best book ever” for more than a few years. Continue reading