Esther Wheelwright, c.1763 (oil on canvas), at the Massachusetts Historical Society, Boston.
Modern and mostly secular folks probably wouldn’t think that religious people might teach us something about politics and leadership. But there are important lessons about leadership found in my study of a seventeenth- and eighteenth-century religious order over the course of 150 years or so. After all, Catholic women religious have been electing their leadership democratically for centuries before secular men thought elections might be a good idea for civil society.
These women ran triennial elections for their superior, her assistant, dépositaire (treasurer), scrutaine (overseer of elections), novice mistress, and other lesser offices. Some Ursulines in my book even engaged in early ratf^(king operations. It’s true!
I reveal all of the details in my soon-to-be released new book, The Many Captivities of Esther Wheelwright, but just with you, dear readers, I’ll share some of the interesting parallels I found to the challenges facing North American women politicians even today. Mother Esther (1696-1780) served in most of the elected offices in the Ursuline convent before being elected superior three times in the 1760s, a time of political, religious, and economic crisis in the wake of the British conquest of Quebec in 1759. Her leadership and entrepreneurial financial management of the order through the 1760s permitted the order’s school and novitiate not only to survive in this uncertain decade, but to expand and thrive before Catholics were guaranteed the right to practice their religion by the Quebec Act of 1774.
How did she do it? Continue reading
We love your brave and adventurous journalism, Suki Kim!
Click away from this blog immediately and go read Suki Kim’s angry and disturbing article “The Reluctant Memoirist” about the marketing and reception of her book Without You There Is No Us: My Time with the Sons of North Korea’s Elite. It’s a fascinating exploration about the intersection of journalism, marketing, race, and sex.
Some of you may remember hearing about her book, which recounts her daring and adventurous mission to penetrate and report on North Korea by working as an ESL teacher at an evangelical Christian university that catered to the DPRK’s elite young men. In her article for The New Republic, where she serves as a contributing editor, she recounts the potential danger she faced in the service of reporting on the world’s most locked-down and closed off dictatorship, or “virtual prison state,” as Kim calls it: Continue reading
Since I’ve got another book in the bag, this summer is all about readin’ and reflectin’. I’ve never had a summer in which I was not engaged in writing a monograph for more than twenty years: first it was a dissertation, then it was Abraham in Arms: War and Gender in Colonial New England (which was not a revision of my dissertation, oh well. . . ), and then it was my forthcoming The Many Captivities of Esther Wheelwright. And that about covers the previous 24 summers!
So what the heck am I doing with myself?
I’m giving myself the gift of just reading and dreaming about what might be an interesting project that will bring together my interest in women’s and gender history, sexuality, fashion, the body, and material culture. I’ll be reporting here and there about what I’ve read and who else might be interested in reading what I’ve read too.
For example, I finally have had the chance to look over The First Book of Fashion: The Book of Clothes of Matthäus & Veit Konrad Schwarz of Augsburg (Bloomsbury Academic, 2015), edited, translated, and with essays by Ulinka Rublack and Maria Hayward. It’s nearly a coffee-table kind of book in terms of its size and production values. I first heard about this book last winter via Twitter, which led me to Rachel Herrmann’s fascinating interview with Hayward about fashions in the courts of Henry VIII and Charles II of England. Continue reading
Some of you may remember my occasional blogging about the recently returned U.S. Army captive of the Taliban, Sgt. Bowe Bergdahl in 2014. I wondered about whether his experiences were similar to those of other “redeemed captives” of eighteenth-century Anglo-American wars against Native people and their French allies, and why the U.S. media seemed to have so little interest in following up on his story. (As I suggested, the story was probably complicated and wouldn’t fit easily into a politically useful narrative for anyone on any side of U.S. politics.)
Serial, Sarah Koenig’s hit podcast, has been focused on his story in its second season, and the story it’s telling is indeed very complicated. Check out Koenig’s efforts to get Bergdahl’s story, and to fact-check it against the stories told by his Army colleagues, commanding officers, and sources with connections to the Haqqani Network in Afghanistan and Pakistan. The story she tell is of a young recruit with fairly weak ties to his fellow soldiers who were all in a bad situation in Afghanistan. Bergdahl became convinced that his commanding officers were corrupt, and decided to alert the U.S. military to the corruption by going “dustwun” (duty status whereabouts unknown) in order to get the attention of military leadership. Continue reading
My colleague and co-conspiritor in teaching History of Sexuality in America over the past several years, Ruth Alexander, has suggested that we develop and co-teach another course on the 1960s. She has correctly deduced my excitement over the multi-media primary sources that modern historians can use–primarily video and audio clips that are available widely on the internet, as well as material culture and clothing that we find at Goodwill and garage sales! Wow!
When we had Carrie Pitzulo, author of Batchelors and Bunnies: The Sexual Politics of Playboy as a special guest in our class last term to talk about her article on Hugh Hefner’s and Playboy‘s engagement with feminism, I couldn’t believe that there was an entire episode of William F. Buckley’s Firing Line on YouTube, starring Hefner and engaging his ideas about the sexual revolution and feminism! Amazing. It’s also fascinating as a style of TV production that never happens now, even on PBS. Buckley draws Hefner out on “the Playboy philosophy” and where it fits in American intellectual history.
The sad truth about teaching the early modern period is that the video is totally inferior. Continue reading
This blog has mocked the notion of “Excellence without Money” as the guiding meme of universities these days, because excellence has a price, and a price that can’t be paid without actual money. (It’s like all of those people who tell you that “breastfeeding is free!” These people must never have breastfed a child and/or think that women’s time and labor is worth nothing, because no one who thinks about this for 15 seconds could say anything that stupid.)
But in our new media landscape, we have the option of scooping up a lot of excellent podcasts and public radio shows without paying for them. I seriously hope you’ll reconsider this, especially if you earn a paycheck yourself, because it’s all too frequently women’s work we undervalue and take for granted. If more self-avowed feminists looked around and started paying other women what they’re worth, it would benefit all of us–women and men, feminist and non-feminist alike.
Liz Covart of the podcast Ben Franklin’s World is asking the thousands of people who read her blog and listen to her podcasts to support her work financially. I donated some coin a few days ago, and want to urge you all to think about supporting her or another independent feminist and/or or history blogger, podcaster, or someone whose volunteer labor entertains and educates you. Continue reading