(That should be Santa’s Elves.) How can I ever return to my day job? Maybe I’ll try to pull a Runaway Bunny, and turn myself into a rare book to hide on the shelves of the Huntington Library, and hope that my Department Chair and colleagues don’t disguise themselves as librarians and pull me off the shelf! Continue reading
by Mary Darly, ca. early 1770s
Was Jeremiah “Jerry” Duggan The world’s only stylist and leader of a military insurgency? From “Journal of the Siege and Blockade of Quebec by the American Rebels, in Autumn 1775 and Winter 1776,” in Manuscripts Relating to the Early History of Canada, Fourth Series (Quebec: Dawson & co., 1875), and attributed to Captain (at the time, Lieutenant) Francis Daly:
Dec. 4th. Jerry Duggan, late Hair-dresser in Quebec, is stiled Major amongst them, and it is said commands 500 Canadians.
5th. Duggan (Jeremiah) disarmed the inhabitants of the suburbs of St. Roc without opposition. Some cannon shot fired from the Garrison.
Pretty badass for a hairdresser, no? I love the eighteenth century!
Duggan was a leader of the “rebels,” that is, of the American insurgents trying to rally Canadians to rise up against their British masters in Québec during Benedict Arnold’s ultimately unsuccessful siege of the city in 1775-76. (I had no idea that they ever rallied any Canadians to their side, as Daly reports here. For more on “The Martial Macaroni,” and other mid-eighteenth-century satires, see this informative blog post on Mary Darly’s The Book of Caricaturas, 1762, and her career as a London artist, engraver, and printer who satirized the Macaroni style). Continue reading
Baby, it’s cold outside!
It’s hard work being on sabbatical, believe it or not. Having the privilege of a Huntington Library long-term fellowship comes with strings attached–it’s not all strolling in the gardens, gazing at marvelous paintings, and thinking deep thoughts all day long. I’ve spent a lot of this week imagining the winter of 1759-60 in Québec and trying to write about it. (Those poor Highlanders, in their kilts–or “philibegs” as once source calls them! Just imagine.) Those of you who are suffering from the Polar Vortex in most of North America this week can probably do a lot better than I can at this point. (Although it’s been cool and overcast here too–highs only in the 60s!)
Back to the hard work of sabbatical: the number of seminars, lectures, conferences, and happy hours (both formal and informal) could be nearly a full-time job if I let them. In the past week alone, I’ve learned what a “philibeg” is, and about medieval zombies and other life-after-death beliefs, heard a lecture on the Sand Creek Massacre (whose 150th anniversary is on November 29 this year), read a paper on seeing early nineteenth-century mathemeticians as cyborgs, and just today learned that “mercantilism” is pronounced merCANtilism, not MERcantilism, as I had always thought. (Who knew? I avoid talking about merCANtilism as much as I possibly can.) Continue reading
Friends, it’s a never-ending round of seminars, walks through the garden, curator-led tours of both the Huntington and the Getty Museums, and lunch and dinner invitations that I have barely a moment to myself on this “sabbatical!” My apologies for the light posting these days, but sometimes a scholar just has to sit down once in a while and write something for peer-reviewed publications.
Here are a few interesting things I’ve found while haunting the interwebs over the past week:
- Should we bring back formal mourning clothes? This review of the Metropolitan Museum of Art’s new exhibit, “Death Becomes Her: A Century of Mourning Attire” by Hillary Kelly is nostalgic for the value of public mourning. Maybe this is on my mind, because I’m of the age now that my peers are coping with the deaths of their parents. I had a colleague whose father died a few years ago, and when I invited him out for dinner following a seminar several months later, I was a little surprised that he said, “no thanks, I’m just not up to socializing yet.” Of course it made perfect sense–but it struck me at the time that we make grief so invisible and so unknowable to others in modern U.S. culture. Recent widows and widowers complain that after a month or two, even close friends sometimes express exasperation with their grief! We expect people to “get over it” so we aren’t threatened by the memory of our own losses, or by fears of our impending losses.
- There’s a new book coming out with Yale University Press next year which I’m dying to read: Fashion Victims: Dress at the Court of Louis XVI and Marie Antoinette by Kimberly Chrisman-Campbell. (Isn’t that a great title? Who wouldn’t want to read that book?) She was the Andrew W. Mellon Foundation Curatorial Fellow in French Art at the Huntington from 2003 to 2007, and is an independent scholar.
- Speaking of mourning, what about graves, and specifically, the Native American Graves Protection and Repatriation Act? There’s an open position in the Anthropology Department at the University of Massachusetts for a Repatriation Coordinator. Public historians or anyone else with NAGPRA knowledge and experience should apply. This position does not require a Ph.D., but rather just an M.A. in Anthropology, Native/Indigenous Studies/Museum Studies or related fields. This is a three-year lectureship.
- The bane of my existence is now the elaborate software systems through which we must all submit journal articles and letters of recommendation. Do I really need a unique I.D. and secure password for every. Freakin’. system? (If someone wants to write an article, revise it, and get it published under my name, I’d be happy to take credit for it!) Also: it seems unfair to ask an author to revise and resubmit an article, but still hold her to the first-round 10,000 word limit. Just sayin’. Now I’m off to eliminate 388 words from my polished, jewel-like, prose.
- Well, not yet. I forgot to say that tomorrow night is Halloween. Tips for candy thieves: only eat the candy out of your kids’ buckets until they can reliably count, or you’ll get busted.
ANOTHER ANOTHER UPDATE, Wednesday October 22, 2014: YAY! They–and you–did it; the goal was met yesterday afternoon, and the project has collected another $5,670 on top of the goal of $150,000 as of 9:47 a.m. PDT. So, the movie will be funded!
ANOTHER UPDATE, Tuesday October 21, 2014: Friends, with 35 hours to go we still need $3,801 to make the movie, or they get zero, zilch, nada bucks. Make it happen by the end of the day today!
UPDATE, Monday October 20, 2014: With just 54 hours to go, the Orchard House movie needs only $6,057!!! Yes, that’s just over six thousand bucks. Can you help make it happen? Friends, I’m going to have to throw away all of my pickled limes if this effort falls short after getting so close.
Louisa May Alcott’s Orchard House is raising funds via Kickstarter to make a movie documenting the history of the house itself, because “many who wish to experience Orchard House may never be able to visit in person, and there are millions more that do not realize the house exists.” For more than a century, Orchard House has been preserved with little more than spit, Kleenex, and volunteer labor. They’re trying to make a documentary film about the house itself and the story of its preservation as a means to publicize its needs and gain more support, but at this point–4 days short of their October 22 goal–they’re still nearly $30,000 shy of their $150,000 goal.
Random spam generator?
It’s increasingly difficult to tell them apart:
Sex crime springs from fantasy, hallucination, delusion, and obsession. A random young woman becomes the scapegoat for a regressive rage against female sexual power: “You made me do this.” Academic clichés about the “commodification” of women under capitalism make little sense here: It is women’s superior biological status as magical life-creator that is profaned and annihilated by the barbarism of sex crime.
Writing a book by day at an august institution like The Huntington, and re-reading Lucky Jim (1954) by night, it’s hard to be seduced by self-importance. Here, our lucky Jim Dixon considers the article he’s desperately trying to get published in the hopes of being renewed as a lecturer at a red-brick university:
It was a perfect title, in that it crystallized the article’s niggling mindlessness, its funereal parade of yawn-enforcing facts, the pseudo-light it threw upon non-problems. Dixon had read, or begun to read, dozens like it, but his own seemed worse than most in its air of being convinced of its own usefulness and significance. ‘In considering this strangely neglected topic,’ it began. This what neglected topic? This strangely what topic? This strangely neglected what? His thinking all this without having defiled and set fire to the typescript only made him appear to himself as more of a hypocrite and fool. “Let’s see,'” he echoed Welch in a pretended effort of memory: “oh yes; The Economic Influence of the Developments in Shipbuilding Techniques, 1450 to 1485.“
There’s another great line in which his fellow-boarder at his rooming house asks him what got him interested in medieval history in the first place, and Dixon responds to the effect of, “I’m not interested in this. I hate it! Don’t we all do what we hate?” But I don’t have my copy of the book with me now, and I couldn’t find the quotation on the internets. Continue reading