by Mary Darly, ca. early 1770s
Was Jeremiah “Jerry” Duggan The world’s only stylist and leader of a military insurgency? From “Journal of the Siege and Blockade of Quebec by the American Rebels, in Autumn 1775 and Winter 1776,” in Manuscripts Relating to the Early History of Canada, Fourth Series (Quebec: Dawson & co., 1875), and attributed to Captain (at the time, Lieutenant) Francis Daly:
Dec. 4th. Jerry Duggan, late Hair-dresser in Quebec, is stiled Major amongst them, and it is said commands 500 Canadians.
5th. Duggan (Jeremiah) disarmed the inhabitants of the suburbs of St. Roc without opposition. Some cannon shot fired from the Garrison.
Pretty badass for a hairdresser, no? I love the eighteenth century!
Duggan was a leader of the “rebels,” that is, of the American insurgents trying to rally Canadians to rise up against their British masters in Québec during Benedict Arnold’s ultimately unsuccessful siege of the city in 1775-76. (I had no idea that they ever rallied any Canadians to their side, as Daly reports here. For more on “The Martial Macaroni,” and other mid-eighteenth-century satires, see this informative blog post on Mary Darly’s The Book of Caricaturas, 1762, and her career as a London artist, engraver, and printer who satirized the Macaroni style). Continue reading
The Japanese Garden
Having a residential fellowship is a lot like going to college, in that you’re surrounded by all of these very interesting and accomplished people and you’re wondering why they admitted a scrub like you. (At least, that was my experience of college. Maybe you were the impressive person who wondered “who let all the scrubs in?”)
Maybe it’s because of its Anglophilic roots, but at the Huntington, there are several class divisions among the fellows. (How do we know the are class distinctions? Because nobody talks about them! I guess to that extent the Huntington is also very American.) The major distinction is between the long-term fellows, who are invited to spend the entire academic year, and the short-term fellows who have funding from one to six months usually. (And then there are the people who have no fellowships but who show up to work here anyway! They are some of the most interesting and accomplished of us all.) Continue reading
but my BFF (and this year, my housesitter), Nick Syrett, who was interviewed on Morning Edition by Renee Montagne on college fraternities sexual assault over the longue durée. That guy gets more free media for his book, The Company He Keeps: A History of White College Fraternities (Chapel Hill: University of North Carolina Press, 2009) than any university press author I know. UNC Press must love him. I was impressed by how scholarly the interview itself was–you can see a transcript here, or listen to the interview yourself.
I don’t think it’s just the commenters at the NPR website, but what is it with the need for members of the general public to tell scholars that their research is either unnecessary or irrelevant? (I’ll leave aside the commenters who resent “the PC odor around this collective guilt-mongering.” That’s sadly predictable!) The majority of the commenters today at NPR (so far!) are appreciative of story and seem to agree with Nick that the connections between fraternities and sexual violence is both longstanding and robust, but then someone like Theresa Younis writes, “Research? Everybody knows that.” (Eyeroll implied?) Continue reading
Happy Thanksgiving! Have more fun! (And sabbatical rules, like I even needed to point that out. DUH!)
No time to blog today–instead do not walk, run! over to Nursing Clio to read Sharon Block’s analysis of the UVA gang rape story and UVA President Teresa Sullivan’s victim-denying and victim-blaming public statement, which focused on the harm to Mr. Jefferson’s University and its “dedicated Student Affairs staff” instead of the victims of rape.
Once again, as Block described so brilliantly in her 2006 book Rape and Sexual Power in Early America, the harm of rape is to men and to historically male institutions like universities, the law, the courts, fraternities, and the like. And even women–just like Teresa Sullivan!–participate in blaming women victims and protecting men and male institutions. Yes, indeed: Block’s book demonstrates that in Anglo-American law then and now, rape is a crime so horrible that it never happens, unless its perpetrators are even more marginal than its victims. Continue reading
Remember him? The man who either deserted or was captured and held captive in Afghanistan for nearly five years and was released last spring? Richard Benedetto wonders why the U.S. news media have completely dropped the Bowe Bergdahl story, and so do I because I want to see how the story ends! Regular readers will recall that I wrote about him here twice last summer because of the intriguing possible links between his experience and the experience of former child captives I’ve written about in both my first and second books.
Media interest in the Bergdahl affair dried up once he ceased to be a political football in Washington. Benedetto explains that “Bergdahl, who after extensive medical and psychiatric testing quietly returned in July to active duty at Joint Base San Antonio-Fort Sam Houston, has pretty much disappeared from the mainstream media radar screen. Few seem interested in following up.” “Few” seems to be an understatement. After noting that it’s only the right-wing media who have continued to pursue the story, and only in a half-hearted fashion, Benedetto writes:
The only other recent news story on the matter came Nov. 6 in The Hill, not considered a conservative news source. It reported that Rep. Duncan Hunter, a California Republican, said unnamed sources told him the U.S. military unsuccessfully tried to pay a ransom for Bergdahl’s release.
In a Nov. 5 letter to Defense Secretary Chuck Hagel, The Hill said that Hunter wrote, “It has been brought to my attention that a payment was made to an Afghan intermediary who ‘disappeared’ with the money and failed to facilitate Bergdahl’s release in return.”
“Hunter said ‘according to sources’ that the payment was made between January and February 2014 through Joint Special Operations Command (JSOC), whose activities are mostly classified.”
That story also disappeared into the ether with little to no news media follow-up. Hotshot investigative reporters who once might have jumped at the chance to sink their teeth into this kind of story mostly sat back and yawned.
(N.B. Fox news reports that the Pentagon has denied that they tried to pay ransom for Bergdahl, but “[Rear Admiral John] Kirby [the Pentagon spokesperson] was less adamant, however, on whether money was provided to an alleged informant who claimed to have knowledge of where the soldier was being held.” That happens, I guess!) Continue reading
Marriage is an institution, and what kind of radicals want to live in an institution?
John D’Emilio, queer history founding father and all-around badass, is unafraid to pee in anyone’s Wheaties (even in his allies’ breakfasts) to make a point. Via Tenured Radical and the Twitter musheen, John D’Emilio is “Thinking About Marriage” over at OutHistory:
When I think of the long history of LGBT activism in the U.S, stretching back to the post-World War II years, I’m struck by how the periods of most creativity, the periods that involved the biggest leaps forward, were those in which activists most clearly challenged common assumptions and core institutions. The U.S. LGBT movement was launched by a group of gay men who had ties to the Communist Party and who theorized that “homophiles” were a distinct minority with a special role to play in society, based on their difference. The Stonewall-era gay liberation and lesbian-feminist movement saw the oppression of queers as thoroughly linked to gender, racial, and class inequalities; it believed liberation would come only if one thoroughly re-imagined and reconstructed the nuclear family; and it sought to make common cause with other radical movements. The radicalism of ACT-UP that AIDS generated by the late 1980s wanted to remake the health-care system in the United States and provoked a community debate about sexuality and pleasure as key elements of human life. By contrast, the movement for marriage equality aligns itself with an institution that is not only in decline. It is also an institution that acts as gate-keeper for who deserves key benefits basic to a human’s survival – parenting, an income in old age, health care and insurance, and many more. Significant and exciting as this campaign has often been, it seems a sad misdirection of a social change movement’s limited resources.
From what I’ve seen, marriage isn’t in decline everywhere–it’s mostly in decline among poor and struggling working-class families. Bourgeois folks meet in college or professional school and enjoy expensive weddings, and they even seem to enjoy their marriages too in that their divorce rate is also pretty low. Marriage is now functioning almost as marriage did in the ancien régime among aristocrats, as a system that shores up inherited and accumulated wealth and privilege as well as serving as a gate-keeper to middle-class privileges that really should be entitlements for all of us. Continue reading