In both my grad class and my undergrad class this week we’re discussing Sharon Block’s Rape and Sexual Power in Early America. This is a book that goes over very well with college students, given their vulnerability to sexual assault as well as Block’s analysis of the racial and class dynamics of rape complaints and prosecutions. I was pushing my students on the question of why more hasn’t changed over the past 300 years, and decided to ask them if they knew someone who had been raped. All of us but ONE person out of 17 or 18 of us in the discussion section raised a hand. Continue reading
That’s my life these days! And it’s why you haven’t heard from me very much lately. I suppose it’s true for most of us advanced–not to say superannuated–Associate Professors.
I’m trying to get a grip on this friends, but it seems like already I’m swamped with requests for letters of recommendations, manuscripts to review for presses, articles to review for journals, serving on a postdoctoral fellowship committee, and all kinds of worthy work that I want to do, because 1) it’s only fair, considering that I have been the beneficiary of this kind of work from others, and 2) it’s probably the most direct way I can advance feminism in my field and my profession. By writing letters recommending other feminists for jobs, fellowships, and publication, I’m effectively throwing down the ladder and trying to pull others on board. Continue reading
This is a stupid story, but there’s an interesting nugget buried in the explanation for how and why a Young Adult author was chased off the internets for standing up for reality-based high school sex education and biology classes:
The Gilbert [Arizona] School Board—under the leadership of three Tea Partiers who consider Common Core to be a “pile of dog poo,” and with the encouragement of the Alliance Defending Freedom, the same organization that engineered the notorious anti-gay discrimination law in Indiana—had spent a great deal of time debating a section in the biology textbook that contains extremely “controversial” material about contraception preventing unwanted pregnancies. According to a local news report, some board members wanted to black out the lines that mention various birth-control methods, vasectomies, and—wait for it—drugs that can induce abortion; others wanted to rip out the whole offending page. Instead, the school board compromised on the instructive sticker.
Laura Bennett analyzes Donald Trump’s comments on Megyn Kelly’s questions in last week’s Republican debate in Slate today. To review: Trump complained about the question she asked him regarding his offensive comments about women, saying that “[s]he gets out there and she starts asking me all sorts of ridiculous questions, and you could see there was blood coming out of her eyes, blood coming out of her … wherever.” Bennett writes,
To be clear, Trump sounded like a Grade A bozo throughout the Kelly tirade, and his history of enthusiastic sexism made the period subtext seem like a safe assumption. If you listen to the full segment, though, it is not entirely evident where Trump was going with that “wherever.” At the end of the sentence, he did sort of peter out, distracted by the gleam of his own next thought about how well he was doing in the polls. Several minutes later, he declared that Chris Wallace seemed to have “blood pouring out of his eyes” while interrogating him, too. It is no secret that Trump is a cartoonish misogynist. But the media frenzy over bloodgate also seemed to be missing some key context.
Who knows if Trump meant specifically to reference menstruation? It doesn’t really matter. Anyone with half a brain–even half a lizard-brain like Trump–has to know that talking about blood and the only woman involved in the whole debate was just inviting others to make the connection he apparently pulled back from making himself. (Listen to the recording and judge for yourself. He’s a rude and crude dude. As Bennett suggests, compared to calling Gail Collins a “dog,” talking about Megyn Kelly’s menstrual blood is almost, to use a Trumpism, “world class.”) Trump evoked a taboo with ancient roots and surprising staying power, one that (not coincidentally) recalls male fears of emasculation by the power-sapping mojo of menstrual blood. Continue reading
I’m taking advantage of the rare treat of being left out a family camping trip this weekend to work on my book revisions, but I came across this delicious review of National Review and its 60-year-long tic of calling everyone on the Left a “Nazi” and everything on the Left “fascist.” Fish, as they say, rot from the head on down:
As John Judis documents in his 1988 biography of [William F.] Buckley, [Jr., founder of National Review] the conservative pundit’s father and namesake, William F. Buckley Sr., was an anti-Semite and fascist sympathizer who tried his best to pass along his ideas to his large brood. In 1937, four of the Buckley kids burned a cross outside a Jewish resort. The eleven-year-old William Buckley Jr. didn’t participate in the cross burning but only because he was deemed too young to participate and by his own account “wept tears of frustration” at being left out of the hate crime. At this point the young Buckley agreed with his father’s worldview, and would argue, in the words of a childhood friend, that “Bolshevik Russia was an infinitely greater threat than Nazi Germany.” The Spanish fascist leader Francisco Franco was a hero in the Buckley household, celebrated as a bulwark against the red menace.
Perhaps like many of you, I was appalled but sadly not shocked by the senseless murder of Samuel DuBose by University of Cincinnati “police officer” Ray Tensing. The only thing that surprised me is 1) what violent people are willing to do even when they know the cameras are rolling, and 2) that Tensing was indicted yesterday on murder and manslaughter chargers. Also 3) why the f^(k are campus “police” issued service revolvers? This is clearly a risk to public safety on and near our campuses.
Higher education needs to look to itself to address the militarization of campus “police forces.” It’s not just the state troopers and municipal police, but the so-called campus “police” who patrol our workplaces and our students’ educational and recreational spaces. DuBose’s death has moved me to share my encounters with campus “police” over the past twenty years of my life as a faculty member. Yes, me! Goody-two-shoes white faculty lady! Continue reading
Today’s post is an unanticipated part III in my series Crossing Over, on writing and publishing an academic book that aims to be a “crossover” title with a popular audience. Part I can be found here, “What is my book about?”, and Part II here, “Will I ever publish this book?” Many thanks to those of you in the comments on those posts who encouraged me to write a Part III. I hope to hear from the rest of you as to the writers and titles you see as your historical and literary models.
One of the challenges in writing The Many Captivities of Esther Wheelwright (Yale University Press, forthcoming 2016) was the fact that her life is very eventful early in childhood and adolescence, and then again in old age–a reversal of most biographies, which tend to focus on the adult years of a subject’s life, and offer only scant attention to their youths and their decline in old age. But while her childhood was very eventful–taken captive at age 7, brought to New France at age 12, and announced her intention to become a nun at age 14–most of it before she enters the Ursuline convent as a student at age 12 is only very lightly documented.
How does one write the history of an eighteenth-century childhood, especially one almost entirely undocumented? Although I was powerfully influenced by the historians I’ve been reading all my professional life, especially those who have focused on telling the story of a single life, I saw this as more of a literary problem than a historical one. That is, I knew what I could do as a historian–I just didn’t know how I could bring it all together. Or, as I wrote in part I of the Crossing Over series a few weeks ago: Continue reading