Friends, I’ve been at the beach for a last look at the blue Pacific, packing up, and picking up loose ends of my sabbatical year as we get ready to hitch up the team and head eastward back to our home in the alta sierra. While I’m busy with all this glamour, check out Tom Bredehoft’s latest post on the alt-ac/post-ac life. He’s got a fascinating description of a little mystery he solved regarding a Davey Crockett almanac of 1840:
The almanacs in this lot, as it turned out, were very much a mixed bag, but the one I immediately spotted as most interesting was titled only “Crockett Comic Almanac 1840.” No author or publisher was given, and there seemed no obvious way to identify even the printer. But I knew that much of Davy Crockett’s reputation as a rough-and-ready frontiersman had been spread and elaborated by a variety of Crockett almanacs dating from the 1830s to the late 1840s, and that those books were very collectible indeed. My almanac was missing one leaf, and someone had snipped out a further joke or two, but it still seemed likely to have some value.
But it wasn’t listed in Drake, the standard bibliographic reference on American almanacs before 1850. A closer look revealed that the first interior page, listing the eclipses for the year, stated that they had been calculated for the longitude of Cincinnati, and it seemed likely that the book had been printed there. Still, I could find no record of any Crockett almanac printed in Cincinnati, and the Morgan online bibliography of early Ohio imprints had no record of such a book either. At last I turned to WorldCat, and was nearly frustrated there, too, but for a buried reference to an almanac with the same title bound in a collection of almanacs from the 1840s in the state library of Ohio. On my next trip to Columbus, I dropped into the library and called for the book, and I was delighted to see that it was the same as my own Crockett almanac. Further, I glanced through the other almanacs bound together with it, and I discovered that type batter on the eclipses page of another Cincinnati almanac enabled me to pin down the printer (and probably the publisher) with certainty. I had learned something.
Tom Bredehoft at Chancery Hill Books has another great post from the alt-academic/post-academic life on the insight that professional liminality has granted him. You might remember that Tom is the guy I wrote about earlier this week who resigned a tenured full professorship at the University of Northern Colorado so that his spouse could pursue another professional opportunity, which led to him teaching for a few years as an adjunct instructor.
Today he asks some simple questions inspired by the eruption in Wisconsin over tenure this week: “Cutting the UW budget and working to limit tenure there are simply obvious extensions of the notion that some teachers do not, in fact, need tenure, and that some teachers can teach for lower salaries. If some, why not all?. . . . If tenure is good for tenure-track teachers, why not for all? If a living—or even middle class—wage is good for tenure-track teachers, why not for all? This is a moment where common cause needs to be made between tenure-line and non-tenure-line teachers.” To paraphrase Benjamin Franklin during the American Revolution: “we must hang together or we will all hang separately:” Continue reading
It’s been too long, friends! What can I say, except that my last six weeks on sabbatical are chock-full of visitors, travel, and reunions, which have left me little time to live in the virtual world. I’m back online now, though, and have an idee or two to share.
First, I should say that I’m a great believer in the power of personal narrative. When I was younger, letter- and journal writing helped me make sense of the trials and errors of youth. When I was older, blogging at Historiann.com served the same purpose as I wrote about some of my early professional challenges and created a space in which others could find a supportive audience and share strategies for dealing with abusive colleagues and the insanely competitive academic job market.
Around the same time, I started writing a biography of a woman in my period of study, so clearly I’m committed to individual narratives as both a storytelling device and as pedagogy: we learn so much from reading about other lives. They can offer us encouragement, cautionary tales, and perhaps most importantly, help us imagine other lives and different ways of living. There is a real creativity crisis among us professors who want to offer our students ideas for career alternatives to academia (alt-ac) or post-academia (post-ac) careers. Professors are the worst people to ask, because we took the conservative path and remained in academia! But we can seek out stories that may give us and our students new ideas for alternative ways of making a living and living a satisfying life. (Because trust me: academia is not necessarily a path to either goal, let alone both!)
An old friend of mine who used to live in my hometown of Potterville, Colorado, the distinguished medieval English literature scholar Thomas Bredehoft, has started blogging about his decision to leave a tenured full professorship and his new life as an entrepreneur. Tom was a full professor who took a position off the tenure track as a spousal accommodation, when his wife took a tenure-track position at a university in another part of the country. After teaching off the tenure track for five years, he left traditional academia in 2012 to pursue his own alt-ac business in the rare book and antique trade. As he continues with his academic writing, Tom wants to use his blog to consider the academic, alt-ac, and post-ac worlds, from the perspective of someone who has spent most of a career thinking about books and poetry. Continue reading
Why, yes! Yes, I do.
Alert the authorities: Katie Roiphe is dead right about “Why Professors Should Not Have Affairs with Their Students:” Longtime readers may recall that I’ve been pretty unsparing in my criticism of Roiphe for a long, long time now, but she really nails it here.
In this new essay, Roiphe writes from the perspective of seeing a number of male colleagues have affairs with their graduate and undergraduate students, and I’ve seen it too among men in the profession–my age and even younger, so it’s not going away anytime soon (although thank the Goddess I’ve never seen it among my colleagues in my department.) First, it’s an obvious and embarrassing trope: “The dynamic is so trite one can barely commit it to the page, but it seems that otherwise charismatic, original men are completely happy to inhabit this cliché, to live and work in it. In my experience these are men who would rather die than dress or speak or write in a clichéd way, but in this particular area of triteness, they feel entirely comfortable.”
Also, “the prospect of sleeping with an undergraduate seems a little like wanting to sleep with a puppy,” as in bestiality, not as in chaste and adorable puppy snuggling, which is obvs. perfectly fine. But who cares if a middle-aged schlub makes a fool of himself? I don’t, and neither does Roiphe, because of course it’s the damage to students and to the trust in the professor-student relationship that concerns her most: Continue reading
Mark Bauerlein, a not-that-old fogy at an elite university, wrote something cranky about the practice of higher education in the New York Times last weekend. The column has been subjected to a ritual beating by many in the academic blogosphere. Yesterday, a call went out from David Perry (@Lollardfish on Twitter, and the blog How Did We Get Into This Mess) that he “would like to see R1 profs engage in a loud and public conv[ersation] ab[out] teaching and research.” Although I teach at an R1, it’s the Aggie school in my state and certainly not “elite.” I also don’t teach Ph,D. students, as my History department offers just a Master’s Degree.
This year, as regular readers know, I’ve been far away from the grind at Baa Ram U. and on sabbatical at the Huntington Library, a.k.a. “Scholars’ Disneyland.” I’ve been living much like a Renaissance scholar, dining at the table and enjoying the luxuries of my sponsoring Prince–that is to say, nothing like my real life, but you know what? The conversations I’ve been having here with the Distinguished Fellows–all of whom teach at elite universities and supervise Ph.D. students as well as undergraduates–frequently revolves around teaching, and yes, teaching undergraduates! How do we reach them? How do we get them to become and remain History majors? What subjects interest them most, and how can we use those interests to develop an aptitude for historical thinking?
We’re like young parents who want nothing more than a night away from the children, and then we end up talking about the children the whole time we’re out to dinner. Continue reading
I have a date at the Mouse House today. Can I get to this tomorrow? I have some thoughts, of course. (Caveat: I teach at an R1 but it’s not “elite,” and History does not have a Ph.D. program. Do I still count?)
For some reason, all I’ve seen over the past few days are takedowns of New York Times columnist David Brooks. Here’s one excellent, high-minded example over at U.S. Intellectual History by Robin Marie:
David Brooks is a special kind of stupid. How can we describe it? It is a skilled stupidity, really; Brooks, more than any other conservative posing as not-completely-delusional and/or shameless, is extremely talented at transforming thoughtless middle-class biases into what thoughtless middle-class people then take to be wisdom.
. . . . .
I do have something to say, however, about Brooks’ latest masterpiece. In a column entitled “The Nature of Poverty,” where he recycles nearly every lazy assumption and distortion about “the culture of poverty” that the Right has been spouting for half a century – half a century folks, that’s half of 100 years of this stuff! – he ends, after explaining that poverty is not really about money but “relationships,” with this gem: “The world is waiting for a thinker who can describe poverty through the lens of social psychology.”
Apparently, Brooks has never heard of Albert K. Cohen. In 1955, he wrote a book calledDelinquent Boys, which explained deviant behavior in the working class as the product of social failure.