You! Get your application together!
Big news, friends–a little birdie told me all about a brand-new postdoc at the Journal of Women’s History at Binghamton University in gender and global history:
The Journal of Women’s History and Binghamton University are excited to welcome applications for a new postdoctoral fellowship exploring the intersections of gender and global history. Beginning in the fall of 2015, this one-year in residence appointment carries a stipend of $45,000, plus benefits. The successful applicant must teach one course per semester and present one university-wide public lecture; all remaining time will be devoted to scholarly research and writing.
Candidates must complete all requirements for the PhD by 1 July 2015, or have received the PhD no earlier than the fall semester of 2011.
The search committee encourages candidates whose research explores the embodied histories of the global past, considering women as historical subjects as well as gender and sexuality as historical systems. We are especially interested in scholars who spatial framework transcends national borders to focus on the movement of gendered bodies in transnational arenas, whether through migration, trafficking, travel, imperial politics, slavery, or other processes of exchange. Please note that Binghamton is an equal opportunity/affirmative action employer committed to diversity. Women, minorities, and members of underrepresented groups are encouraged to apply.
The postdoctoral fellow will join a vibrant community of scholars working on women, gender, and sexuality at Binghamton University, which has a long tradition of supporting scholarship in this field. In 1974, Binghamton’s history faculty created one of the first PhD programs in women’s history in the United States. Binghamton also houses the Center for the Historical Study of Women and Gender and in 2010, became the editorial home of the award-winning Journal of Women’s History, the first journal devoted exclusively to the international field of women’s history. The JWH promotes comparative and transnational approaches to the history of gender, sexuality, and women’s experiences.
It looks like I completely failed to blog a single word last week. Once this blog starts to feel like another job, I’ll pull the plug, so in the meantime I’ll enjoy my off-line life when I will! I hope you’re all having lovely winter breaks/holiday seasons/time away from the classroom/unstressful time with family and friends.
Two weeks ago, I sent my book off to begin its long and winding journey to eventual publication. So now what do I do with the rest of my sabbatical? I’ve got some fun ideas that I want to explore that have to do with women’s bodies, material culture, fashion, and citizenship in the Early U.S. Republic, and there are more sources at the Huntington Library than I can probably process in the next five and a half months. But I can dream, can’t I?
While it may seem perverse, I hope that I don’t see any readers’ reports for at least a few months, because then I won’t feel obligated to respond to them and make a plan with an editor. I want some time to dream and play, and to think about the second half of my scholarly career. Tempus Fugit, my friends. I’ve now written two books that several people told me I couldn’t write, shouldn’t write, and/or was stupid to write because everybody already knows that, nobody cares, and I should just stop talking about my ideas. Continue reading
but my BFF (and this year, my housesitter), Nick Syrett, who was interviewed on Morning Edition by Renee Montagne on college fraternities sexual assault over the longue durée. That guy gets more free media for his book, The Company He Keeps: A History of White College Fraternities (Chapel Hill: University of North Carolina Press, 2009) than any university press author I know. UNC Press must love him. I was impressed by how scholarly the interview itself was–you can see a transcript here, or listen to the interview yourself.
I don’t think it’s just the commenters at the NPR website, but what is it with the need for members of the general public to tell scholars that their research is either unnecessary or irrelevant? (I’ll leave aside the commenters who resent “the PC odor around this collective guilt-mongering.” That’s sadly predictable!) The majority of the commenters today at NPR (so far!) are appreciative of story and seem to agree with Nick that the connections between fraternities and sexual violence is both longstanding and robust, but then someone like Theresa Younis writes, “Research? Everybody knows that.” (Eyeroll implied?) Continue reading
No time to blog today–instead do not walk, run! over to Nursing Clio to read Sharon Block’s analysis of the UVA gang rape story and UVA President Teresa Sullivan’s victim-denying and victim-blaming public statement, which focused on the harm to Mr. Jefferson’s University and its “dedicated Student Affairs staff” instead of the victims of rape.
Once again, as Block described so brilliantly in her 2006 book Rape and Sexual Power in Early America, the harm of rape is to men and to historically male institutions like universities, the law, the courts, fraternities, and the like. And even women–just like Teresa Sullivan!–participate in blaming women victims and protecting men and male institutions. Yes, indeed: Block’s book demonstrates that in Anglo-American law then and now, rape is a crime so horrible that it never happens, unless its perpetrators are even more marginal than its victims. Continue reading
Marriage is an institution, and what kind of radicals want to live in an institution?
John D’Emilio, queer history founding father and all-around badass, is unafraid to pee in anyone’s Wheaties (even in his allies’ breakfasts) to make a point. Via Tenured Radical and the Twitter musheen, John D’Emilio is “Thinking About Marriage” over at OutHistory:
When I think of the long history of LGBT activism in the U.S, stretching back to the post-World War II years, I’m struck by how the periods of most creativity, the periods that involved the biggest leaps forward, were those in which activists most clearly challenged common assumptions and core institutions. The U.S. LGBT movement was launched by a group of gay men who had ties to the Communist Party and who theorized that “homophiles” were a distinct minority with a special role to play in society, based on their difference. The Stonewall-era gay liberation and lesbian-feminist movement saw the oppression of queers as thoroughly linked to gender, racial, and class inequalities; it believed liberation would come only if one thoroughly re-imagined and reconstructed the nuclear family; and it sought to make common cause with other radical movements. The radicalism of ACT-UP that AIDS generated by the late 1980s wanted to remake the health-care system in the United States and provoked a community debate about sexuality and pleasure as key elements of human life. By contrast, the movement for marriage equality aligns itself with an institution that is not only in decline. It is also an institution that acts as gate-keeper for who deserves key benefits basic to a human’s survival – parenting, an income in old age, health care and insurance, and many more. Significant and exciting as this campaign has often been, it seems a sad misdirection of a social change movement’s limited resources.
From what I’ve seen, marriage isn’t in decline everywhere–it’s mostly in decline among poor and struggling working-class families. Bourgeois folks meet in college or professional school and enjoy expensive weddings, and they even seem to enjoy their marriages too in that their divorce rate is also pretty low. Marriage is now functioning almost as marriage did in the ancien régime among aristocrats, as a system that shores up inherited and accumulated wealth and privilege as well as serving as a gate-keeper to middle-class privileges that really should be entitlements for all of us. Continue reading
Today’s post is was inspired by the interview with James McPherson in the New York Times book review last weekend. I reviewed that interview in yesterday’s post. Today, I’ve interviewed myself, and I encourage you to interview yourself too, either in the comments below, on your own blog, and/or on Twitter. (Be sure to tag me @Historiann and #historiannchallenge.)
What books are currently on your night stand?
Lucky Jim by Kingsley Amis, and some travel guides for southern California.
What was the last truly great book you read?
If you mean a work of history, I’d say Foul Bodies: Cleanliness in Early America by Kathleen Brown. That’s a book that makes a powerful argument about status and cleanliness, and how women became responsible for both of these things in their families and in the wider world. It’s a book that has tremendous implications about the ways in which body care became intensely gendered over the longue durée, which is something I think about whenever I see a housekeeper, a janitor, an employee of a nursing home or rehab facility, or a home health aide.
Who are the best historians writing today?
In no particular order: Lynn Hunt, Jill Lepore, Annette Gordon-Reed, Natalie Zemon Davis, and Judith Bennett. I could go on, but just reading those authors will keep anyone busy for a few years.
What’s the best book ever written about American history?
That’s a ridiculous question. What the hell is a “best book ever?” What do you think I’m going to say–France and England in North America by Francis Parkman? Best book in the last century? Best book since 1776? Doesn’t the answer vary according to the fashion of the times and our own tastes? History is constantly being revised and updated by each succeeding generation of historians, so no book can ever be a “best book ever” for more than a few years. Continue reading
After driving all over L.A. and Orange Counties yesterday to visit friends, I’m taking it easy today. Here’s a cool Labor Day poster, especially for those of us who work for government. Enough of the attacks on public sector employees and the small subset of us who are still unionized! Solidarity forever.
Here’s something I heard while driving around what Southern Californians apparently call “the Southland.” (Maybe it’s just because I’m an American historian and a professional Yankee by birth, inclination, and residence, but I’d never call anyplace I live “the Southland.” Just sayin’.): a hilarous segment from Latino USA: “The Worst Latino.” Well worth a hearing for anyone who’s ever felt like an inferior member of an ethnic group, political movement, religion, or whatever. It’s all about interest group boundaries, and how they define us and bring us together as well as potentially alienate us. Continue reading