Just go read Elizabeth Reis on the Mount Holyoke College non-production of Eve Ensler’s The Vagina Monologues at Nursing Clio:
Intersex activists have coined the insightful slogan, “No Body is Shameful®,” to draw attention to the shaming and forced cosmetic adherence to the idea of a “normal” body. Of course, here they are talking about people born with atypical sex development, like the one in 5000 infant girls born with MRKH Syndrome [Mayer-Rokitansky-Kuster-Hauser (MRKH) Syndrome]. Since the nineteenth century, girls born without vaginas have endured the surgical creation of such anatomy. This reconstructive “corrective” surgery, described eloquently here by Esther Morris Leidolf, in a narrative she calls the “The Missing Vagina Monologue,” has never been done for the pleasure of the girl, but as her physician bluntly explained when she was only thirteen years old: so that she “could have a normal sex life with her husband.”
This is the kind of violence that The Vagina Monologues speaks to, even though there are no intersex characters in Eve Ensler’s play. It doesn’t matter (though it would be a good idea!). Watching the play encourages us to appreciate the profound refrain, “No Body is Shameful,” whether we have a vagina, want a vagina, like vaginas, or just love hearing the word spoken rebelliously and repeatedly on stage.
I like Reis’s point about the surgical violence done to women’s bodies for men’s pleasure. I know that many trans* people have embraced this kind of surgery as something that can make them whole or complete, but I sometimes wonder where the feminist critiques of allopathic medicine have gone sometimes in the trans* celebrations of the power of technology to alter people’s bodies through hormones and surgery. Continue reading
Once upon a time, a privileged white guy with writing gigs at various legacy mags and a prominent perch now at New York Magazine wrote an essay warning darkly of today’s “P.C. Police” on our college campuses and the internet because people sometimes say mean things about him and his writer friends (who also have sweet gigs at legacy magazines) on Twitter or in the comments on his articles. (Or something.) Full disclosure: I’ve mentioned his work exactly once on this blog, and it was only to give him a nod of agreement.
There have been a number of serious and productive responses that point out the folly of Jonathan Chait’s claims about the “dangers” of “liberal P.C.,” but also agree with him that arguments among putative liberal allies can be aggravating and sometimes turn on absurdities á la “the Judean People’s Front” or the “People’s Front of Judea,” such as Megan Garber at The Atlantic, or J. Bryan Lowder at Slate. In other words, they grant that yes, people on the internet are sometimes major jerks.
Yes, people are a-holes in general, and people with blogs are probably on average bigger a-holes than most. But, for the most part, straight, white guys on campus or on the internet just get criticized or maybe called names, or get told to “check your privilege.” White men don’t (for example) regularly get calls for their rape and murder, or death threats if they show up to give a speech on a U.S. college campus, which is the kind of thing that happens to feminist women writers on the internet. A lot. Continue reading
Fall 2014 special issue
Rachel Hope Cleves has a detailed and interesting report on a panel she convened earlier this month at the Annual Meeting of the American HIstorical Association in New York City over at Notches: (Re)marks on the History of Sexuality. This panel was an outgrowth of a special issue of Early American History she edited for Fall 2014 on the subject of Beyond the Binaries: Critical Approaches to Sex and Gender in Early America.
Cleves describes each of the four panelists’ contributions, describing their work on flexibly-gendered or trans* people and describing the conversation among the panelists and the audience on the salience of gender binaries as well as the value of reading trans* identities into the more distant past of early America. I thought this exchange was particularly interesting on the question of viewing early America as a “golden age” of gender flexibility and trans* possibilities:
Questions from the floor followed, sparking productive disagreements. Questions from Kathryn Falvo, Maddie Williams, and Jesse Bayker, pushed [Sean] Trainor’s observation of the optimistic bent of the special issue. Trainor suggested that variations in the expression of masculinity in early America need not be treated as “assaults” but could be understood as tolerated iterations. [Greta] LaFleur stressed that her attention to the wide-range of non-binary gender expression in early America was not optimistic but intended as a corrective to the paucity of alternative stories. She announced herself willing to work in the speculative mode, not just the declarative. [Scott] Larson went further, insisting that he felt an ethical imperative to make bold claims for trans* history, and to escape the “land of caveats” in which academic history often operates.
Via Theresa Kaminski on Twitter (@KaminskiTheresa), we find this McSweeney’s article, “Reasons You Were Not Promoted That Are Totally Unrelated to Gender” by Homa Mojtabai To wit:
You’re abrasive, for example that time when you asked for a raise. It was awkward and you made the men on the senior leadership team uncomfortable.
You don’t speak up. We’d really like to see you take on more of a leadership role before we pay you for being a leader.
You’re sloppy. Like when you sent that email with a typo. You need to proofread your work.
You’re too focused on details. Leaders need to take the 50,000-foot fighter pilot view. No, I never served in the armed forces, what’s your point?
You’re not seasoned. Oh, wait, you’re 35? Well, you look young. Maybe if you were more mature, like if you were married or had kids (why don’t you have kids, by the way? We’re all a little curious) then we could envision you as being a leader in this organization.
Oh, you do have kids? Well, we’re concerned about your ability to balance everything and you look really tired all the time and I feel guilty asking you to stay late so I just ask good old Tom who’s a great guy and simple and easy to talk to.
You’re argumentative. For example, right now you’re upset that you didn’t get a promotion and you’re asking for concrete examples of what you can do better. I really don’t want to get into the nitty-gritty and you should trust my judgment anyways.
You! Get your application together!
Big news, friends–a little birdie told me all about a brand-new postdoc at the Journal of Women’s History at Binghamton University in gender and global history:
The Journal of Women’s History and Binghamton University are excited to welcome applications for a new postdoctoral fellowship exploring the intersections of gender and global history. Beginning in the fall of 2015, this one-year in residence appointment carries a stipend of $45,000, plus benefits. The successful applicant must teach one course per semester and present one university-wide public lecture; all remaining time will be devoted to scholarly research and writing.
Candidates must complete all requirements for the PhD by 1 July 2015, or have received the PhD no earlier than the fall semester of 2011.
The search committee encourages candidates whose research explores the embodied histories of the global past, considering women as historical subjects as well as gender and sexuality as historical systems. We are especially interested in scholars who spatial framework transcends national borders to focus on the movement of gendered bodies in transnational arenas, whether through migration, trafficking, travel, imperial politics, slavery, or other processes of exchange. Please note that Binghamton is an equal opportunity/affirmative action employer committed to diversity. Women, minorities, and members of underrepresented groups are encouraged to apply.
The postdoctoral fellow will join a vibrant community of scholars working on women, gender, and sexuality at Binghamton University, which has a long tradition of supporting scholarship in this field. In 1974, Binghamton’s history faculty created one of the first PhD programs in women’s history in the United States. Binghamton also houses the Center for the Historical Study of Women and Gender and in 2010, became the editorial home of the award-winning Journal of Women’s History, the first journal devoted exclusively to the international field of women’s history. The JWH promotes comparative and transnational approaches to the history of gender, sexuality, and women’s experiences.
It looks like I completely failed to blog a single word last week. Once this blog starts to feel like another job, I’ll pull the plug, so in the meantime I’ll enjoy my off-line life when I will! I hope you’re all having lovely winter breaks/holiday seasons/time away from the classroom/unstressful time with family and friends.
Two weeks ago, I sent my book off to begin its long and winding journey to eventual publication. So now what do I do with the rest of my sabbatical? I’ve got some fun ideas that I want to explore that have to do with women’s bodies, material culture, fashion, and citizenship in the Early U.S. Republic, and there are more sources at the Huntington Library than I can probably process in the next five and a half months. But I can dream, can’t I?
While it may seem perverse, I hope that I don’t see any readers’ reports for at least a few months, because then I won’t feel obligated to respond to them and make a plan with an editor. I want some time to dream and play, and to think about the second half of my scholarly career. Tempus Fugit, my friends. I’ve now written two books that several people told me I couldn’t write, shouldn’t write, and/or was stupid to write because everybody already knows that, nobody cares, and I should just stop talking about my ideas. Continue reading