Friday round-up: the good and evil edition

Ding a ling a ling!

Ding a ling a ling!

Ask not for whom the dinner bell tolls!  I’m on a tight deadline to crank out an essay before the bell rings, so here are a few long reads to keep you busy while I’m out roping up some historiographical longhorns.  I don’t know why, but all of these links seem to be about good actors struggling to cope with their mixed feelings about the bad behavior of others.  Bookmark this post the next time someone tells you that “secular humanists” and “liberal relativists” refuse to deal with the problem of evil in the world, willya?

  • Clemson Communications Professor Chenjerai Kumanyika writes at the NPR Code Switch blog about “The Cost of White Comfort,” and nails a sneaking suspicion I’ve had about the (mostly white) chorus of hosannas about the forgiveness shown by the families of the black victims of last week’s terrible massacre in Charleston:  “I couldn’t shake a paralyzing feeling: When black people and white people clasped hands in the arena that night, the comfort wouldn’t be evenly distributed. The healing wouldn’t flow both ways.”  White Americans just love it when we’re let off the hook, don’t we?  We’re the kings and queens of the fantasy that history doesn’t matter.
  • Writer Andrew Chee dishes on his time in the early 1990s working as a cater-waiter for William F. and Pat Buckley:  “The tuxedo and the starched white shirt—and the fact that each assignment was at a different, often exclusive, place—all made me feel a little like James Bond. Sometimes my fellow waiters and I called it the Gay Peace Corps for how we could come into places, clean them up, make them fabulous, throw a party, and leave. And I liked that when I went home, I didn’t think about the work at all.”  But would his recent past as an ACT-UP activist get him kicked out of the famously anti-gay Bill’s household?  Or would it get him an invitation to skinny dip with Bill at the end of the evening?  (Because “that’s how they used to swim at Yale, after all.”)  Really!  For you younger people, this essay really captures a slice of gay, urban life in the 1990s, before and just after the invention of protease inhibitors while rendered HIV a condition people could live with instead of just die from.  I was an urban straight at the time, but Chee and I are the same age and his recollections really jibe with my memories of the time.

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Be sure you’re right THEN GO AHEAD: more on the alt-ac/post-ac trackity track.

crockett1840backFriends, I’ve been at the beach for a last look at the blue Pacific, packing up, and picking up loose ends of my sabbatical year as we get ready to hitch up the team and head eastward back to our home in the alta sierra.  While I’m busy with all this glamour, check out Tom Bredehoft’s latest post on the alt-ac/post-ac life.  He’s got a fascinating description of a little mystery he solved regarding a Davey Crockett almanac of 1840:

The almanacs in this lot, as it turned out, were very much a mixed bag, but the one I immediately spotted as most interesting was titled only “Crockett Comic Almanac 1840.” No author or publisher was given, and there seemed no obvious way to identify even the printer. But I knew that much of Davy Crockett’s reputation as a rough-and-ready frontiersman had been spread and elaborated by a variety of Crockett almanacs dating from the 1830s to the late 1840s, and that those books were very collectible indeed. My almanac was missing one leaf, and someone had snipped out a further joke or two, but it still seemed likely to have some value.

But it wasn’t listed in Drake, the standard bibliographic reference on American almanacs before 1850. A closer look revealed that the first interior page, listing the eclipses for the year, stated that they had been calculated for the longitude of Cincinnati, and it seemed likely that the book had been printed there. Still, I could find no record of any Crockett almanac printed in Cincinnati, and the Morgan online bibliography of early Ohio imprints had no record of such a book either. At last I turned to WorldCat, and was nearly frustrated there, too, but for a buried reference to an almanac with the same title bound in a collection of almanacs from the 1840s in the state library of Ohio. On my next trip to Columbus, I dropped into the library and called for the book, and I was delighted to see that it was the same as my own Crockett almanac. Further, I glanced through the other almanacs bound together with it, and I discovered that type batter on the eclipses page of another Cincinnati almanac enabled me to pin down the printer (and probably the publisher) with certainty. I had learned something.

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Caitlyn Jenner portrait “a picture from the past rather than the present.”

caitlynjennerOne of the things about L.A. I’m really going to miss is reading the shrunken, vestigial, adware-addled Denver Post instead of the rich and lively LA Times, and one of the writers I’ll miss most is art critic Christopher Knight.  Here’s his review of Caitlyn Jenner’s big reveal portrait by Annie Leibovitz on the cover of Vanity Fair published yesterday.

For all the advance buildup, the picture feels flat — a pedestrian celebrity pastiche of rather tired visual cliches. That’s too bad. Jenner’s courage in taking control of the public process of coming out as transgender is bold, and this will be the most widely seen initial image.

.       .       .       .       .

[T]he Vanity Fair photograph seems a missed opportunity — a picture from the past rather than the present. Maybe that’s because all its conventional, glamour-girl signals weigh down the lively fluidity swirling at the center of gender identity.

After describing work by photographer Catherine Opie and Judith Butler, and explaining that a more expansive and complicated vision of gender performance has been part of both the feminist and LGBT movements’ DNA since the early 1990s, Knight writes that the VF cover appears to have missed these conversations entirely.  Instead, it’s a portrait of a 60-something woman by a 60-something woman that feels dated and conventional.  “Leibovitz’s Caitlyn Jenner is a newfangled Vargas girl, one of those airbrushed cuties from the old pages of Playboy. Is that all there is?” Continue reading

Z.O.M.G.: I agree with Katie Roiphe entirely.

AnneTaintoryourlifestyle

Why, yes! Yes, I do.

Alert the authorities:  Katie Roiphe is dead right about “Why Professors Should Not Have Affairs with Their Students:”   Longtime readers may recall that I’ve been pretty unsparing in my criticism of Roiphe for a long, long time now, but she really nails it here.

In this new essay, Roiphe writes from the perspective of seeing a number of male colleagues have affairs with their graduate and undergraduate students, and I’ve seen it too among men in the profession–my age and even younger, so it’s not going away anytime soon (although thank the Goddess I’ve never seen it among my colleagues in my department.)  First, it’s an obvious and embarrassing trope:  “The dynamic is so trite one can barely commit it to the page, but it seems that otherwise charismatic, original men are completely happy to inhabit this cliché, to live and work in it. In my experience these are men who would rather die than dress or speak or write in a clichéd way, but in this particular area of triteness, they feel entirely comfortable.”

Also, “the prospect of sleeping with an undergraduate seems a little like wanting to sleep with a puppy,” as in bestiality, not as in chaste and adorable puppy snuggling, which is obvs. perfectly fine.  But who cares if a middle-aged schlub makes a fool of himself?  I don’t, and neither does Roiphe, because of course it’s the damage to students and to the trust in the professor-student relationship that concerns her most: Continue reading

Cause, or effect? Plus a Sunday Morning Medicine signal boost, and meditations on death.

Utetrail

Not my typical morning run.

On days when I haul my butt out of bed at 5 a.m. and get out for an early morning run, I have lots of energy the rest of the day and can even stay up a little longer in the evenings. On days when I can’t manage to get rolling early and when I don’t go for a run, I have much less energy and frequently must go to bed early.  We hear that it’s the exercise that causes us to be more focused and alert for the rest of the day, but I wonder: Continue reading

Thursday round-up: the hang together or hang separately edition

cowgirl3aFriends!  Angelenos!  Countrywomen!  I’ve been in SoCA so long you probably thought I had traded in my cowgirl boots for flip-flops permanently.  No way!  Never fear.  You can take the cowgirl out of Colorado, but you can’t take Colorado out of the cowgirl.

Anyhoo:  I’m too busy to write a real blog post this morning, but a number of items have come to my attention lately that I’d like to share with you. I hope you’re booted and ready to ride, because here goes: Continue reading

Age in America: The Colonial Era to the Present, and age as a category of historical analysis

ageinamericaIs age the next new category of analysis in history?  I think it might be, and not just because I’m one of the contributing authors.  From an email from co-editor Nicholas L. Syrett I received this weekend:

Age in America has been published (New York University Press, 2015)! I’m at the Organization of American Historians’ annual meeting this weekend in St. Louis and the very first two advance copies made it here just in time (and both were sold by conference’s end). The assistant editor at NYU Press will send you your copy as soon as the books stock at NYU’s warehouse (Cori and I don’t even have ours yet). I have attached a photo of the book sitting in the NYU Press booth. Within a couple weeks it should be available to order through bookstores, etc.

The co-editors of the volume, Nick Syrett and Corinne T. Field, worked hard with contributors to get a good mix of established and emerging scholars and to cover a pretty broad swath of American history (table of contents here.)  My essay, “‘Keep me With You, So That I Might Not Be Damned:’  Age and Captivity in Colonial Borderlands Warfare,” is the first essay in the collection after Field’s and Syrett’s introduction.  There are thirteen other essays in the volume, which covers not just the expected modern markers of age and how they came to be (age of suffrage, the drinking age, the age of retirement and Social Security benefits), but also essays by Yuki Oda on age and immigration politics (“‘A Day Too Late:’  Age, Immigration Quotas, and Racial Exclusion,”) Stuart Schoenfield on age 13 for American Jews, and Norma E. Cantú on the quinceañera for Latin@ girls. Continue reading