I love it when history conferences come to the neighborhood, especially when they’re ones that I’m interested in attending. I’ve traveled to other western cities to attend the WAWH before, so of course I’ll be at the Western Association of Women Historians in Denver next May 12-14! The most important date for you to keep in mind is September 18, 2015, which is the deadline for the call for papers. Continue reading
Rachel Hope Cleves has a detailed and interesting report on a panel she convened earlier this month at the Annual Meeting of the American HIstorical Association in New York City over at Notches: (Re)marks on the History of Sexuality. This panel was an outgrowth of a special issue of Early American History she edited for Fall 2014 on the subject of Beyond the Binaries: Critical Approaches to Sex and Gender in Early America.
Cleves describes each of the four panelists’ contributions, describing their work on flexibly-gendered or trans* people and describing the conversation among the panelists and the audience on the salience of gender binaries as well as the value of reading trans* identities into the more distant past of early America. I thought this exchange was particularly interesting on the question of viewing early America as a “golden age” of gender flexibility and trans* possibilities:
Questions from the floor followed, sparking productive disagreements. Questions from Kathryn Falvo, Maddie Williams, and Jesse Bayker, pushed [Sean] Trainor’s observation of the optimistic bent of the special issue. Trainor suggested that variations in the expression of masculinity in early America need not be treated as “assaults” but could be understood as tolerated iterations. [Greta] LaFleur stressed that her attention to the wide-range of non-binary gender expression in early America was not optimistic but intended as a corrective to the paucity of alternative stories. She announced herself willing to work in the speculative mode, not just the declarative. [Scott] Larson went further, insisting that he felt an ethical imperative to make bold claims for trans* history, and to escape the “land of caveats” in which academic history often operates.
It’s hard work being on sabbatical, believe it or not. Having the privilege of a Huntington Library long-term fellowship comes with strings attached–it’s not all strolling in the gardens, gazing at marvelous paintings, and thinking deep thoughts all day long. I’ve spent a lot of this week imagining the winter of 1759-60 in Québec and trying to write about it. (Those poor Highlanders, in their kilts–or “philibegs” as once source calls them! Just imagine.) Those of you who are suffering from the Polar Vortex in most of North America this week can probably do a lot better than I can at this point. (Although it’s been cool and overcast here too–highs only in the 60s!)
Back to the hard work of sabbatical: the number of seminars, lectures, conferences, and happy hours (both formal and informal) could be nearly a full-time job if I let them. In the past week alone, I’ve learned what a “philibeg” is, and about medieval zombies and other life-after-death beliefs, heard a lecture on the Sand Creek Massacre (whose 150th anniversary is on November 29 this year), read a paper on seeing early nineteenth-century mathemeticians as cyborgs, and just today learned that “mercantilism” is pronounced merCANtilism, not MERcantilism, as I had always thought. (Who knew? I avoid talking about merCANtilism as much as I possibly can.) Continue reading
My department plans to conduct first-round interviews at the American Historical Association’s annual meeting in January for the open position in my department.
I would like to apologize for this waste of everyone’s money and time, but most of all, I must apologize to the most junior, poorest, and most vulnerable members of our profession, who will feel compelled to spend money they may not have in order to book a flight to New York City, a hotel room, and pay for their own meals in the hopes that they can advance their candidacy to an Assistant Professorship. Because of course the people who most need jobs don’t have travel budgets or expense accounts! (Not that ours is that generous, to be perfectly honest.)
I have made these points repeatedly in department meetings, and have only succeeded in killing the convention of AHA convention interviews when I’m on the search committee. For some reason, some of my colleagues believe without evidence or reason in the superiority of the annual trek into the basement of various hotels in icy, snowy northern North American cities in January, when there is a perfectly acceptable alternative. I’m on sabbatical and out of state this year so I can’t jump up and down and scream about this at Baa Ram U., but you can bet that I will after I climb out of this palm tree, starting next fall and every year after that anyone tries to fly a search committee to Chicago, New York, or Boston again.
I never liked the call to muster for an interview back in the day when I was unemployed, but it was a different world in the late 1990s, when gas was $0.89 a gallon and tickets to Chicago-Midway could be had for $99. Round trip! And to be perfectly honest, I’ve never liked conducting job interviews in “the pit” as a member of a search committee. We are at the point now both in terms of the technology for videoconferences or Skype calls, and in terms of the precarity of the academic humanities, that senior scholars like myself must take a stand against this abusive system. Continue reading
Historiann here. Today’s post is from a comment from Alyssa Mt. Pleasant, who teaches in the Department of Transnational Studies at the University of Buffalo. We clashed a bit around my post criticizing this year’s Omohundro Conference, as she thought that my post overlooked her panel (and it did), but in the end I believe we agreed that we’re both rowing in the same direction when it comes to diversifying early American studies.
We emailed a bit over the following month, and she graciously agreed to permit me to publish a modified version of one of her comments on the Omohundro post to help advertise the 2015 Native American & Indigenous Studies Association conference. Alyssa is concerned that very few early Americanists, so far, are involved in NAISA. So if you are an early Americanist, or anyone working on Native American or Indigenous Studies, read on and consider putting together a proposal for the seventh Annual Meeting of NAISA, which will meet in Washington, D.C. on June 1-6, 2015. Take it away, Alyssa!
It’s been a few weeks since I jumped into the fray here, and I wanted to follow up with some comments that developed out of a very productive email exchange with Historiann.
I want to make clear that I am invested in opening up lines of communication regarding scholarship among and between those working in Native American and Indigenous Studies (NAIS) and those whose work focuses on the early Americanist period. From what I’ve seen over the past seven years since the Native American and Indigenous Studies Association (NAISA) was founded, there are very few early Americanists who regularly attend NAISA meetings. I’m interested in working to change that and toward that end I helped Coll Thrush organize two sessions around the theme of “Indigenizing Early Modern and Early American Studies” at the 2014 annual meeting of NAISA in Austin. The standing room-only crowds (over 100 people) that attended the linked panel and roundtable seemed to signal that there is a significant scholarly audience for this work and this discussion. Continue reading
A number of us returned from the (excellent!) Omohundro Institute Conference in Halifax this spring with a sense of uneasiness. While the program was truly impressive, it did not include a single panel devoted to women/gender issues. Given the strength of the field, this is truly troubling. And we want to make sure that this does not happen again.
It’s true. I reviewed the program, paper-by-paper, and while there were two paper titles that specifically mentioned women as historical subjects, they weren’t about women’s or gender history: Megan Hatfield of the University of Miami gave a paper subtitled “War, Family, and the Transformation of Identity in the life of Eliza Pinckney,” and Rachel Hermann of Southampton University spoke on “‘Their Filthy Trash:’ Food, War, and Anglo-Indian Conflict in Mary Rowlandson’s Captivity Narrative,” (a subject I’ve written about before, in Abraham in Arms.) CORRECTION, 7:45 P.M. MDT: I missed Craig Bruce Smith’s paper on “Women of Honor: Feminine Evolution through Dedication to the American Revolution. That said, there were twice as many men named Craig on the program as there were papers focusing on women with a gendered lense. Skemp continues: Continue reading