Caitlyn Jenner portrait “a picture from the past rather than the present.”

caitlynjennerOne of the things about L.A. I’m really going to miss is reading the shrunken, vestigial, adware-addled Denver Post instead of the rich and lively LA Times, and one of the writers I’ll miss most is art critic Christopher Knight.  Here’s his review of Caitlyn Jenner’s big reveal portrait by Annie Leibovitz on the cover of Vanity Fair published yesterday.

For all the advance buildup, the picture feels flat — a pedestrian celebrity pastiche of rather tired visual cliches. That’s too bad. Jenner’s courage in taking control of the public process of coming out as transgender is bold, and this will be the most widely seen initial image.

.       .       .       .       .

[T]he Vanity Fair photograph seems a missed opportunity — a picture from the past rather than the present. Maybe that’s because all its conventional, glamour-girl signals weigh down the lively fluidity swirling at the center of gender identity.

After describing work by photographer Catherine Opie and Judith Butler, and explaining that a more expansive and complicated vision of gender performance has been part of both the feminist and LGBT movements’ DNA since the early 1990s, Knight writes that the VF cover appears to have missed these conversations entirely.  Instead, it’s a portrait of a 60-something woman by a 60-something woman that feels dated and conventional.  “Leibovitz’s Caitlyn Jenner is a newfangled Vargas girl, one of those airbrushed cuties from the old pages of Playboy. Is that all there is?” Continue reading

Sorry, Nate–you didn’t make the cut.

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Nathaniel Wheelwright (1721-66), by John Singleton Copley, ca. 1760, from Portraits in the Massachusetts Historical Society (1988)

I’ve been pulling together the images I’d like to include in my book, The Many Captivities of Esther Wheelwright. My publisher is very generous and is permitting me to include up to twenty of them (!)–and because Esther moves around so much (especially for a girl and a woman) and crosses so many cultural, religious, and linguistic borders, I’ll really need twenty illustrations to give readers a sense of the material culture of all of her different worlds and families.

The Massachusetts Historical Society owns a crude oil portrait on paper of Esther Wheelwright’s nephew, Nathaniel, by John Singleton Copley. Nathaniel becomes a diplomat on behalf of Massachusetts and goes to Montreal and Quebec in 1752-53 to attempt to effect the return of some New England child captives being held by Native allies of the French. In the course of this trip, he meets twice with his aunt, and gives us one of the only personality sketches of her that we have.  I’ve been considering including this portrait in my book, but I’ve decided not to. Continue reading

No desk? No problem!

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All the best history is written from a reclining position.

Apparently, there are no desks in the standard rooms at the conference hotel used by the annual meeting of the Organization of American Historians, and many at the OAH see this as a pretty big deal.

I was first alerted to the curious absence of desks from the hotel rooms in a mysterious Tweet from Victoria Wolcott from the University of Buffalo, and then found that this is the major conference issue highlighted in a blog post by Rick Shenkman over at History News Network, which posted a photo of a room:

 [T]here has been a problem.

Notice anything missing from this room?

It’s one of the rooms at the newly renovated Renaissance Grand Hotel in St. Louis where OAH members are staying during the convention.  It’s lovely but it’s missing a desk and chair!  As someone on Twitter posted, that’s rough on historians who are used to working during a convention:  typing up notes for a talk, emailing friends, reading the New York Times online. The hotel reportedly says that Millennials don’t want desks in their rooms.  Welcome to the future!

I’m a typically disaffected Gen-Xer and no Millennial, but I have to ask:  who uses a desk anymore, anyway?   At the next major conference I attend, I think I’ll host a salon in my hotel room and invite historians up to loll around on the beds in my room (fully clothed and perfectly chaste, of course.)  It could be the best unofficial session of the conference! Continue reading

American Revolution scholarship and the spirit of 1976

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Not my family, but behold the Spirit of ’76!

Michael D. Hattem has a thoughtful review on the stagnation of scholarship on the American Revolution over at the Junto. He writes about the ways in which intellectual histories of the coming of the Revolution were preeminent in the 1960s, and then dominance of social histories of the effects of the Revolution in the 1970s and 1980s.  He also writes about the call for transnational or global histories, which work against interests in writing about quintessentially nationalist events like the Revolution, and finally concludes:

I would argue that the last thirty years (and the explicit raison d’être of the conferences, i.e., the stagnation of Revolution studies) show us unlikelihood of “new directions” organically emerging from working within these paradigms. That is not the fault of the paradigms or the historians working within them since it was not something they appear to have intended to achieve. But I also do not think those paradigms lend themselves to producing the kind of consensus required to actually forge new directions in a field that has been so mired in such a deep rut for so long a period of time. To break out of this rut––to reconstruct the Revolution, as it were––will require more than that. It will require historians who care about the American Revolution as its own topic to confront our historiographical predicament head-on.

Go read the whole thing–it’s worth it, even if I don’t think he provides a lantern out of the darkness and disinterest in the Revolution.  Many of the distinguished scholars he mentions have tried–and failed–effectively to re-ignite our interest. Hattem must be at least a little younger than me, because he left out an organizing event in that 1960s and 1970s frenzy of scholarship on the Revolution, namely, the 1976 Bicentennial. Continue reading